home > Foundation > Orthodox experience of healing from neurosis and depression. Prayer for despondency and depression. Relieve the effects of stress

Orthodox experience of healing from neurosis and depression. Prayer for despondency and depression. Relieve the effects of stress

Prayers for fear, fear and anxiety

Anxiety, night terrors, obsessive thoughts - everyone has experienced it. Even in ancient times, people knew that the most effective remedy against mental anxiety and bad thoughts is prayer.

Being in mental confusion, it is difficult to find words. In this case, ready-made texts are used, compiled by hermits who lived in secluded places, where fears and anxiety act with particular force.

Their prayers are a sure way to get rid of phobias, anxious states, thoughts that confuse the soul.

Fear of people

Strong prayer from fear and anxiety - David's psalms.

King David, who lived in pre-Christian times in the land of present-day Israel, endured persecution from his own son Absalom, who also wanted to reign. Once, hiding from the chase, David wrote a psalm "Lord, why do my enemies multiply?". While the king was praying, his enemies were defeated by the power of God, without the use of weapons.

David's prayer can still be heard every day in an Orthodox church at the evening service.

You can pray in both Slavonic and Russian.

Unfounded fears

Dark thoughts come to every person from time to time. It seems that nothing happened, but the heart is tormented by panic, forebodings of trouble. In these cases, they turn to the Mother of God.

For a long time she spent in anxious anticipation of the misfortune that was to befall her Son, Christ. Her help is strong in similar situations that happen to people.

In the 8th century, the Greek monk Theosterikt lived, suffering from bouts of fear and anxiety. To get rid of them, Theosterikt compiled the Canon of the Theotokos for prayerful help, "read in spiritual sorrow and circumstances."

This is a strong prayer from obsessive thoughts that give rise to phobias, it is printed in any prayer book.

By reading the canon every day, believers really get rid of fear, anxiety and anxiety.

DRY IN EVERY SORROW AND SITUATION

The creation of the monk Theostirikt

Irmos: Having passed the water like dry land, and having escaped the evil of Egypt, the Israelite cried out: Let us drink to the Redeemer and our God.

Chorus: Holy Mother of God, save us.

Contain many misfortunes, I resort to You, seeking salvation: O Mother of the Word and the Virgin, save me from the heavy and fierce.

Passions confuse me, fill my soul with many despondency; die, Otrokovitsa, in the silence of the Son and Thy God, All-blameless.

Glory: Save the one who gave birth to You and God, I pray, Virgin, get rid of my fierce ones; to Thee now, resorting, I stretch out my soul and thought.

And now: Ill in body and soul, vouchsafe visitations from the Divine and providence from Thee, one Mother of God, like a good, Good Parent.

Irmos: Lord of the Heavenly Circle, and the Builder of the Church, You confirm me in Your love, desires to the edge, true affirmation, only Humanity.

The intercession and cover of my life I believe Thee, the Mother of God Virgin: You feed me to the haven of Your good guilt, the faithful Affirmation, the one All-Permanent.

I pray, Virgo, to destroy the storm of my spiritual confusion and sorrow: You are more, God-breasted, You gave birth to the Head of Christ's silence, the only Most Pure One.

Glory: Having given birth to the benefactor of the good guilty, bestow wealth on everyone: all you can, as if you had given birth to the strong in the fortress of Christ, God-blessed.

And now: Violent ailments and painful passions tortured, Virgo, You

help me: healings are not scarce. I know the Treasure, Immaculate, unexpected.

A warm prayer, and an invincible wall, a source of mercy, a worldly refuge, diligently crying out to Ty: Mother of God, Mistress, in advance, and deliver us from troubles, one who soon intercedes.

Irmos Hear, O Lord, the sight of Thy mystery, understand Thy deeds, and glorify Thy Divinity.

Passion of my embarrassment, Pilot gave birth to the Lord, and calm the storm of my transgressions, God-bred.

Give me the abyss of Thy mercy, calling upon me, even the Blessed One, and the Savior of all who sing Thee.

Enjoying, Most Pure, Your gifts, we sing thanksgiving singing, leading Thee Mother of God.

Glory: On the bed of my illness and infirmity to those who lie down, like God-loving, help, Mother of God, one Ever-Virgin.

And now: Hope and affirmation, and salvation to the immovable wall, having You, All-Permanent, we get rid of any inconvenience.

Irmos Enlighten us with Thy commandments, O Lord, and with Thy lofty arm grant Thy peace to us, Lover of mankind.

Fill, Pure, my heart with joy, Your imperishable joy giving birth, joy giving birth to Guilty.

Deliver us from troubles, Pure Mother of God, eternally giving birth to Deliverance, and Peace, which has every mind.

Glory: Resolve the darkness of my sins, O God-breasted, with the enlightenment of Your Lordship, the Light that gave birth to the Divine and eternal.

And now: Heal, Pure, my soul's impotence, worthy of Your visitation, and grant me health by Your prayers.

Irmos: I will pour out a prayer to the Lord, and to Him I will proclaim my sorrows, for my soul is filled with evil, and my belly draw near to hell, and I pray like Jonah: from aphids, God, raise me up.

As if he saved death and aphids, He himself issued death, corruption and death, my nature was the former, Virgin, pray to the Lord and Your Son, deliver me from the enemies of villainy.

We represent Thy belly, and the Keeper is firm, Virgo, and I will solve the misfortunes of rumors, and drive away the taxes of demons; and I always pray, deliver me from the aphids of my passions.

Glory: Like a wall of refuge with a tie, and souls all-perfect salvation, and space in sorrows, Otrokovitsa, and we rejoice in Your enlightenment: O Lady, now save us from passions and troubles.

And now: On the bed now I lie infirm, and there is no healing of my flesh; but having given birth to God and the Savior of the world, and the Deliverer of ailments, I pray to you the Good: from aphids, heal me from ailments.

The intercession of Christians is shameless, Intercession to the Creator is immutable, do not despise the voices of sinful prayers, but precede, as if Good, to help us, who faithfully call Ty: hasten to prayer, and rush to supplication, intercession ever, the Mother of God, who honor Thee.

Irmos: The youths came from Judea, in Babylon sometimes, by the faith of the Trinity, the fire of the cave was prayed, singing: God of the fathers, blessed be Thou.

Thou hast desired to arrange our salvation, O Savior, thou hast settled in the womb of the Virgin;

Volunteer of mercy, You gave birth to him, Mother Pure, beg to get rid of sins and spiritual filth by faith calling: our father, God, bless you.

Glory: The treasure of salvation and the source of incorruption, who gave birth to You, and the pillar of affirmation, and the door of repentance, Thou hast shown to those who call: our father, God, blessed be Thou.

And now: Bodily weaknesses and mental ailments, Mother of God, with love approaching Your shelter, Virgin, heal meritorious, who gave birth to Christ to us.

Irmos: The King of Heaven, Whom the angels sing, praise and exalt for all eternity.

Do not despise those who require help from You, Virgin, who sing and exalt Thee forever.

You heal the infirmity of my soul, and bodily illnesses, Virgin, let me glorify Thee, Pure, forever.

Glory: Healings pour out wealth to those who faithfully sing Thee, Virgin, and extol Your inexpressible Christmas.

And now: You drive away misfortunes, and find passions, Virgo: the same we sing to you forever and ever.

Irmos: We truly confess Theotokos, saved by Thee, Pure Virgin, with the incorporeal faces of Thee majestically.

Do not turn away the current of my tears, Even from every face we take away every tear, Virgin, who gave birth to Christ.

Fill my heart with joy, Virgo, Even accepting fulfillment of joy, consuming sinful sorrow.

Be the refuge and intercession of those who come running to You, Virgo, and the wall is indestructible, the refuge and cover and fun.

Glory: Enlighten Thy Light with the dawns, Virgo, driving away the darkness of ignorance, faithfully confessing the Theotokos to Thee.

And now: In the place of exasperation of weakness, humbled, Virgin, heal, transforming from ill health into health.

It happens that anxiety is so strong that there is no strength for long reading.

In these cases, the repeated repetition of the short prayer “Most Holy Theotokos, save me” or the singing of “My Blessing Queen” will help:

Fear of death

Everyone has a fear of death for several reasons:

the uncertainty of the event itself;
fear of leaving children or loved ones without help;
unwillingness to lose the pleasures of life.

All of them come from unbelief in the will of God. At such moments, prayer helps from fear and anxiety caused by the expectation of death.

Similar states were experienced by many saints.

The Monk Mary of Egypt was tormented by the fear of death, living for 17 years in complete solitude, in the desert, until the Mother of God Herself delivered her from spiritual embarrassment. Martyr Boniface, who loved various pleasures during his lifetime, no doubt went to his death when it came to confessing faith in Christ.

You can ask these saints for help in your own words or with special petitions:

Night terrors

When the day is drawing to a close and the environment becomes poorly distinguishable, an impressionable person is overcome by imaginary fears. Children are especially susceptible to this: their imagination draws monsters under the bed or ghosts outside the window.

An effective prayer for nightly fears generated by demons is David's psalms "Let God rise again" and "Alive in the help of the Most High."

The first of them calls on God to drive away enemies - evil spirits, and the second tells about the serene life of one who always hopes for God's help.

Short prayers for nervousness, anxiety

In moments of particular anxiety and nervous tension, it is good to read short prayers that soothe feelings:

Lord Jesus Christ, have mercy on me a sinner (sinner).
Holy Mother of God, save me.
Saint (name), pray to God for me.

At the same time, you can touch the rosary, which helps to focus and calms the nerves.

Prayer is not a magic spell, but evidence of a person's faith in God.

Asking for the help of God and the saints, one must try and live according to the commandments of God. Then mental anxieties, phobias, obsessive thoughts and fears will go away without return, and every event of life will bring joy.

Prayers for neurosis

Prayer of Saint Mary of Egypt

Ask us from the Greatly Merciful Lord and Lord of the Faith the immaculate observance, our cities and towns of affirmation, deliverance from prosperity and destruction, consolation for the grieving, healing for the sick, resurrection for the fallen, strengthening for the erring, prosperity and blessing in good deeds, intercession for orphans and widows and to those who have departed from this life - eternal rest, but for all of us on the day of the Last Judgment, on the right hand of the country, fellows to be and hear the blessed voice of My Judge: come, bless my Father, inherit the Kingdom prepared for you from the foundation of the world, and receive your stay there forever. Amen".

Prayer to the Holy Hieromartyr Hermogenes, Patriarch of Moscow and All Rus'

Now look upon us, your unworthy child, who call upon you with a tender soul and a broken heart. For our fortress is poor in us, and the enemies of trapping and nets have bypassed us.

Help us, our intercessor!

Confirm us in the faith of the saints: teach us to always do the commandments of God and all the traditions of the Church, commanded by our fathers.

Be our shepherd the archpastor, the spiritual leader of the warrior, the sick doctor, the sad comforter, the persecuted intercessor, the young mentor, all the same kind-hearted father and a warm prayer book for everything; as if we protect with your prayers, we will unceasingly sing and glorify the All-Holy Name of the Life-Giving Trinity, the Father and the Son and the Holy Spirit forever and ever. Amen".

Prayer for neurosis and repentance in thoughts

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Lord, forgive me for all my sins, for envy, anger, sinful thoughts, I repent, forgive me, I try to change, please support me in this. Help me get rid of neurosis, obsessive thoughts, panic attacks, I'm tired of living like this, but I will endure as much as you send them to me, I'm trying to come to terms. I have only hope for you, Lord, that you will send me people who will help me survive everything, give me strength and patience. Save my soul and forgive. Lord, give health to my daughter, and I need to raise her properly and raise her as a good person, I am in despair, help me ...

Publication author

Lord, forgive me, please, for sins, for envy, for anger at my husband's mother, sinful thoughts, resentment, I repent and try to change, Lord support me in this. Help me get rid of neurosis, obsessive thoughts, misperceptions, panic attacks. I have only hope and faith in you, Lord, that you will send me healing and people who will help me heal, give me strength and patience, Lord. Help my soul heal and be cleansed of resentment and anger. God bless my son Sasha, may he grow up healthy and strong. Amen.

Lord, forgive me for my sins, anger, frequent strong offenses. Due to strong resentment, my relationship with my boyfriend deteriorates, it hurts me from this, that this difficult condition gnaws at me so much, it torments me, I don’t want this, but I can’t overcome the pain in my soul often. Help me so that my boyfriend does not offend me, and be careful in his statements. actions to admit guilt, and protected me from these torments. I cry all the time, I get sick. I have a strong neurosis and a depressive state, helped me recover from my ailments, my heart can no longer withstand many years of torment. Bless and save. Amen

Lord, hear, forgive for sins and help, give health to her daughter.

Mirtesen

What we think about will happen, ... what we send into the world, then it will return to us ...

Prayers for neurosis

Prayers for neurosis seriously help the main treatment. You are taking medications, undergoing the necessary procedures in order to recover as soon as possible. So it will be!

My dears, neurosis (vegetative vascular dystonia) now worries almost everyone.

Doctors like to call this diagnosis non-existent.

Say, your sweating, fears, dizziness and jumps in blood pressure are just notorious stresses.

Please, without dismissing the course prescribed by the neurologist, read 3 strong prayers that will help you overcome an unpleasant illness.

At the most appropriate time, sit down at the table.

If there are Orthodox icons in the house, put any.

You can light 1 candle.

Peacefully looking at her, try not to worry, but to believe that the neurosis has a psychological factor under it.

Proceed to repeated and unhurried reading of prayer words.

Blessed Staritsa, Matrona of Moscow. Heal me from the shaking neurosis, and save me from the rattlesnake. May the soul be healed of sorrow, and peace reign again. May your will be done. Amen."

Great Martyr and Healer Panteleimon. I beg you, send grace, so that neurosis will never be seen. Let my head clear up quickly, and nothing will happen to me. As my heart beats in my chest, so it will gradually subside. May your will be done. Amen."

Lord Jesus Christ, Son of God. Help me heal quickly, teach me how to pray in suffering. In a nervous breakdown, I'm afraid to die, and your halls cannot be reached. I beg you, have mercy, save me, take away my grief from my soul. May your will be done. Amen."

Baptize diligently. Remove icons.

Get well soon!

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How to get rid of neurosis prayer

D. Avdeev's book is available at http://www.netda.ru/belka/text_mil/psihoterapia.htm#n1. But that's not all. He also has books (I read them in print, but I no longer have them), which describe neuroses in more detail. I read that there are priests who received a psychological education before ordination. For example, Priest Andrei Lorgus. You can find an interview with him at http://www.synergia.itn.ru/kerigma/psych/lorgus/PrichinNedover.htm and http://www.pravoslavie.ru/guest/lorgus.htm.

Recommendations on where to apply for psychological support can be found at http://www.ortho-rus.ru/cgi-bin/ns_file.cgi?5+9999_1455 (but this is 2002, and psychological counseling for address http://www.fapsyrou.ru/consultnew.htm).

But be careful: not everyone who calls himself Orthodox, even a priest, is always right in this new direction. Therefore, I would recommend that you find an experienced, authoritative priest (authoritative not so much among the laity, but on the part of the Church), who would not lead you astray from the true Christian path, read spiritual literature yourself - Scripture, holy fathers, etc. But everywhere you need a measure , of course, I would not like to call on you to shy away from everyone.

when you were good. Yes, you know what you are looking for. It is necessary to realize one's guilt before God, to repent and be reconciled with God, to restore Peace with God through the Blood of His Only Begotten Son Jesus Christ. For this, the Son of God came to our world to find and save the lost. And if you do not want to be reconciled with God, but only to get rid of torment, then God is unlikely to hear you. Maybe for a while, to give you the opportunity in a calm situation to comprehend everything and think about how to continue to live, with or without God. Write, I will be glad to help.

a person who consciously (voluntarily) renounces God (not necessarily a sorcerer) IS EXECUTED FROM THE CHURCH UNTIL DEATH, ONLY DYING CAN PARTICIPATE ONCE ONCE.

“SEAL OF THE GIFT OF THE HOLY SPIRIT”

I quit smoking, but before I conquered this passion, more than one year passed, and this is simpler than the problem that you have. The main thing is not to despair and by faith and prayer ask God to enlighten and guide yourself on the true path.

The fact that you confessed and took communion is good. But try to do it regularly, at least once a month, and if possible twice. Get ready for Communion and Confession (read the following for Holy Communion the evening before Communion, as well as the three canons for Communion, a three-day strict fast, of course).

In addition, follow the morning and evening prayer rule, buy a psalter in Church Slavonic and read one kathisma each. Read two chapters from the Gospels and one from the Apostle every day. Do not remove the pectoral cross. try to observe all four big fasts and also one-day fasts on Wednesday and Friday. Read the Holy Fathers.

If you have not done all this, then it will be difficult to do all this at once, but then you gradually come to this, but with the expectation that someday you will achieve this. To struggle with your sins, which you yourself do not know (I speak from my own experience) is a difficult and long occupation, and generally speaking, endless.

Save you, Lord.

Maybe it's a migraine due to overexertion and fatigue, maybe you need a vacation to the warm sea? If you have worked and studied at the same time, then it is not surprising that the nervous system is exhausted. An exhausted person is no less an easy target for temptations than a satiated person.

Of course, it is better to stay away from your "black magicians". For the most part, these people do not understand what evil spirits are circling around them. It is not at all necessary that they somehow deliberately wish you harm, but, IMHO, such a society is not useful.

The only way for us for all is to be in contrition about our sins, even mental ones, humility before the Lord and hope in Him.

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In this chapter, we will try to dwell on the ways of healing nervousness in more detail, talk about a spiritual approach to this problem, talk about psychotherapy, introduce you to some methods of psychological self-help, and provide recommendations for a healing nature.

Spiritual clinic

The only correct path to healing from neurosis lies through the true Orthodox faith, repentance and correction of one's life in accordance with the commandments of God. The main thing for a person is to understand the sinful sources of his disease, to deeply realize his weakness, to hate the demonic sins of pride, vanity, anger, despondency, lies, fornication; to want to change oneself, to turn to the Lord with sincere repentance.
It is absolutely necessary for the sick to attend Orthodox services, especially on Sundays and holidays, and participate in the Sacraments of the Church - Repentance (Confession) and Communion. In the prayer that the priest reads before confession, there are the following words: "Thou hast come to the spiritual hospital, but you will not be healed" - that is, "I have come to the spiritual hospital, but you will not leave unhealed." It is necessary to resort to the Holy Mysteries often and with contrite heart, deep faith and hope in the mercy of God.
It is imperative to read the Holy Scriptures, especially the Gospel, and to fulfill the commandments of Christ, which are contained in it. “Of all the ailments that burden human nature, there is not a single disease, either spiritual or bodily, that could not receive healing from Scripture” (St. John Chrysostom).
The patristic literature provides invaluable help, in which ideal role models are given, the true destiny of a person, the greatness of moral beauty, patience and perseverance when faced with difficulties are shown.
Spiritual life is impossible without fasting and prayer. "This kind is driven out only by prayer and fasting" (Matthew 17:21). It is good, with the blessing of the confessor, to memorize individual psalms and prayers. The role of prayer in finding and maintaining inner peace is very great. Elder Sampson (Sievers) argued that the world of the soul of a constantly praying person is completely independent of the external situation.
They will strengthen the soul of visiting holy places, Orthodox monasteries. Commemoration at the Divine Liturgy and prayer services will be of great benefit; regular use of Epiphany water with prosphora, a piece of arthos; sprinkling with holy water of the dwelling, the patient himself, his personal belongings. Frequent communication with pious Orthodox Christians will have a beneficial effect.
It is necessary to develop vigilant attention in relation to oneself. Saint Ignatius (Bryanchaninov) wrote: "The soul of all exercises about the Lord is attention. Without attention, these exercises are fruitless, dead."
Constant self-control is obligatory, including the need to monitor one's thoughts, because every bad deed is usually preceded by a bad thought. One should decisively cut off everything negative, sinful, vile, not enter into any conversations with sinful thoughts, but immediately turn to the Lord with a prayer for help, asking Him for help and support. In the Orthodox Church there is a whole teaching on how to deal with sin in its very inception, at the level of thought.
"... The method of the formation of sin from thought into deed among the holy fathers is determined with accuracy, and the guilt of each person in this course of the moment's work is also determined with accuracy. , from it is determination, and, finally, deed (see Philotheus of Sinai. Philokalia, vol. 3, ch. 34 et seq.) The farther a moment from the outcome and the closer to the end, the more significant, depraved and sinful it is. guilt is in the case, and it is almost non-existent in the appendix.
An adjective is a simple representation of a thing, whether from the action of the senses or from the action of memory and imagination presented to our consciousness. There is no sin here when the birth of images is not in our power. Sometimes, however, guilt passes mediocrely here, when, for example, a seductive image falls into thought because of the permission allowed for dreams. Often an image is evoked spontaneously; then, according to its quality, this matter becomes a sin, for a person is obliged to keep his mind in Divine things.
Attention is the establishment of consciousness or the eye of the mind on the born image in order to examine it, as if to talk with it. This is slowness in a single or polysyllabic thought. This action is more in the power of man, for an image born against the will can be immediately expelled. That is why it is more guilty. Whoever inwardly looks at a criminal object, he exposes the bad mood of the heart. He is like one who introduces an unclean animal into a pure residential rest, or, together with honest guests, puts a disgusting wicked one. Sometimes, it is true, an object attracts attention to itself with its novelty, astonishment, but everything, after its impurity and charm is recognized, must drive it out, because otherwise there will be consent involved, and from an involuntary deed this will become arbitrary.
In general, this moment is very important in the moral life. He stands at the transition to business. Whoever drove away thoughts, he extinguished all warfare, stopped all the production of sin. Therefore, it is advised to pay all attention to thoughts, to fight with them. All the rules of the holy ascetics are mainly directed here. From this it is self-evident what the price is of the sins of the imagination and self-willed dreams. Where they are pleased, there they are a sin. But this sin is more sinful if some external means are used for it, for example, reading, hearing, seeing, talking. These latter are also evaluated as cases of sin.
Pleasure is an attachment to the subject, next to the mind and the heart. It comes when, as a result of attention to the subject, we begin to like it, and we find pleasure in looking at it intelligently, cherish it in thought. Delighting with sinful objects is already downright sin. For if our heart should be devoted to God, then any combination of it with other objects is a violation of fidelity to Him, a break in the union, treason, spiritual adultery. One must keep one's heart pure, because because of it the thoughts of the mind become evil (Matt. 15:18), when, that is, it begins to delight in them lawlessly.
There are, however, delightful movements of the flesh and heart, not in the least dependent on arbitrariness, which are all the movements of needs. But even they, innocent at the beginning, immediately become not innocent, as soon as they are recognized and hide behind goodwill towards them, or consent to unlawful satisfaction with them. At first they are natural movements, and then they become moral. Therefore, they say, noticing them - be indignant. From this it follows of itself that one should think about aesthetic pleasures. They are criminal to the extent that their content or form is inconsistent with purity of heart and morals. It is the same with regard to the masterful works of artisans: to approve them with the mind for being adapted to the purpose is a due deed; and to betray oneself to their effect, for the sake of an empty momentary pleasure, is bad. And in general, going to sleep, we pray for forgiveness, if, having seen alien kindness, we were wounded by it in our hearts - in order to cleanse our hearts from all hobbies during the day. In many cases, however, pleasure breaks out necessarily or irresistibly. There is one rule here: do not deign, reject, resent.
From pleasure one step to desire. The difference between them is that the delighting soul abides in itself, on the contrary, the desiring one inclines towards the object, has a desire for it, begins to search for it. It can in no way be innocent, for it is accomplished by agreement or is born contemporaneously with it, as if from under it; consent is always in our will.
Determination differs from desire in yet another feature, precisely in that its composition or condition for its birth includes confidence in the possibility and vision of means. The one who wishes has expressed his consent to the deed, but has not yet come up with anything and has not undertaken anything to achieve his goal; with the one who has made up his mind, everything has already been examined and decided, it remains only to set in motion the members of the body or other forces for the appropriate conduct of affairs. When, finally, this too is done, then all the work of sin comes to an end and the work appears - the fruit of corruption, conceived within and giving birth to lawlessness outside" (St. Theophan the Recluse).
Be sure to avoid all sorts of "thinking", fantasies, fruitless imagination, especially of a sensual nature. Remember the gospel: "But let your word be yes, yes; no, no; but what is more than this, it is from the evil one" (Matt. 5, 37).
Everything that happened should be accepted as a fact, and not torture yourself with a useless struggle with ghosts. "What happened, happened, Lord, Thy will be done."
We must try, with God's help, to develop meekness and humility in ourselves, for which it is necessary never to raise our voices, unless absolutely necessary. "The voice is raised by the proud, self-praised, narcissistic dead man and abandoned by God" (Elder Sampson Sievers). You can not allow yourself to use rude and obscene words, squeal, make fun of anyone.
One should unlearn to condemn and discuss others (with the exception of cases that are useful in the edifying and pedagogical terms, as well as naturally arising judgments about something or someone that is not condemnation). If, in your presence, someone is blamed or condemned, then you must admit that you yourself suffer from the same shortcomings, and divert the conversation, and if this is not possible, simply leave. The Holy Fathers allowed only righteous anger, that is, directed at their own sins and imperfections.
In everything, no matter what happens, one should blame only oneself, then balance, peace of mind and tranquility will be established in the soul. “If everyone reproached themselves, then peace would be established,” wrote Archbishop Arseniy (Zhadanovsky), “self-reproach allows us to calmly endure insults, not to feel them.” One must consider oneself quite worthy of mistakes, criticism, mistakes, falls, moreover, one must realize oneself worse and unworthy of others. In this case, any desire to be angry with anyone around really disappears.
It is important to get rid of the habit of verbosity, arguing over trifles, and entering into word disputes. "It is always undesirable to enter into a dispute" (Metropolitan Filaret (Drozdov).
It is imperative to renounce everything false, deliberate, theatrical, from all pretense, exaggeration, insincerity, that is, everything sinful, even in trifles.
Archbishop John (Shakhovskoy) said that achieving true peace of mind is unthinkable without deep metaphysical dissatisfaction with this earthly life. Indeed, the search for blessings and heavenly life on earth sooner or later leads to deep disappointments and constant fluctuations in the spiritual world.
And of course, you need to improve your lifestyle as much as possible. This refers to the regime of the day, reasonable fasting, abandoning the habit of alcohol and tobacco and other excesses; liberation from TV addiction, political or other addictions and other things.

Can the blind lead the blind?

The treatment of neurosis is traditionally dealt with psychotherapy. In ancient times they said that the art of medicine rests on three "pillars": a knife, a healing herb and a word. A knife is a prototype of surgery, a healing herb is a collective image of dosage forms, and a word means a living, spiritual attitude of a doctor to a patient.
The Holy Orthodox Church has at all times denounced various kinds of occult, witchcraft practices. In the "Book of Rules", based on the decisions of the Ecumenical Councils and the instructions of the holy fathers and being a set of church Orthodox canons and dogmas, this activity is clearly and clearly defined as satanic, destructive. And of course, no confessor will ever advise you to turn to a healer, fortuneteller or sorcerer for help. But to seek help from a professional psychotherapist, perhaps, and bless. And here the patient is often in serious danger.
Psychotherapy is a special medical specialty associated not so much with treatment in the usual sense of the word, but with the impact on the personality of a sick person, on his soul. She sets herself good goals, seeks to console a grieving person, to help him find peace of mind. However, in practice, a difficult situation has developed, caused by the fact that, in close contact with the soul of a person and trying to heal it, this area of medicine turns out to be spiritually untenable, having no moral guidelines. It is impossible to ease the spiritual burden of another person without having their own spiritual values. "Can the blind lead the blind? Will not both fall into the pit?" (Luke 6:39).
A doctor may have a doctoral degree, the title of professor or academician, but this does not change the essence if he is a non-Orthodox person, of an alien spirit. His efforts will not give the soul the necessary guidance, moreover, they can lead it into the abyss of grave sins, and the sorrows of the sick person will only multiply. How many times we have been approached for help by people who have suffered from unfortunate psychotherapists, psychoanalysts, hypnotists, etc.
Spiritual uncertainty, the failure of psychology and psychotherapy, based on moral "pluralism", allowed them to infiltrate a huge number of occult psycho-technologies - Western, Eastern and "home-grown", which can definitely be called morally unacceptable.
One of the principles of modern psychological practices is "the end justifies the means." Doctors often give "advice" that, instead of being useful, brings obvious harm to the soul. More than once we have come across situations where doctors suggested that patients have extramarital affairs - with the aim of allegedly normalizing family conflicts, that is, fornication was simply recommended. A person is advised to lie or manipulate people if it will bring him some benefit (there are many such recommendations in the books of Dale Carnegie).
The tragedy of the modern science of the soul is that it indulges the sins and passions of a person, in every possible way seeks to raise his self-esteem, or focuses on meditation, mental self-regulation through states of altered consciousness. The training of future psychotherapists is carried out on an immoral basis. So, the examination computer test is literally replete with all sorts of obscenities. In order not to be unfounded, let's give an example. To the question: "What would you advise a patient with psychasthenia to read to revive his sluggish subcortex?" - the correct answer is: "The works of Guy de Maupassant". Comments, as they say, are unnecessary.
We conducted an interesting and in many ways revealing study several years ago during a seminar on psychology and psychotherapy. Its participants were asked to remember and write down 10-12 events of the last five years that left the most vivid trace in their memory. Then these records were divided into four sections: health, activities, contacts, spiritual values.
The first section consisted of events related to health, physical activity, sports, etc. The second - with professional, creative, scientific, pedagogical activities, as well as self-education, hobbies, etc. Contacts included a wide range of diverse communication, from business to personal. Spiritual values included everything related to the problems of religiosity, worldview, as well as impressions about books read with spiritual content, soulful meetings, etc.
A total of 205 responses were received, of which only 4 were assigned to the sphere of "spiritual values", and only in two cases it was about Orthodox spirituality.
This is such a grim picture. Specialists called to heal the soul, this very soul (one's own and another's) is just the least of all interested. The spirituality of Holy Rus' was once again not in demand, the light of Orthodoxy did not attract the attention of pundits and most practitioners.
The doctor does not choose patients. Most often, unbelievers or those who do not know the true God come to us for reception - non-believers, neo-pagans. But there are many who are in search of the Truth. That is why the psychotherapist has a great responsibility as a doctor and a person. His task is to help the patient, constrained by illnesses and conflicts, troubles and losses.
It is important for a doctor who has devoted himself to psychotherapy to have his own spiritual values that would determine his work with patients. Without his own, let's add - an Orthodox, spiritual platform, he will not be able to distinguish situational (psychosocial) and biological causes of diseases from existential, ideological ones. If, however, there is a person at the reception whose soul seeks to find the Lord, then an Orthodox psychotherapist should help him in this.
The doctor, of course, does not replace the priest, he only precedes him, sometimes representing a "barrier" that prevents the patient from falling into even greater temptations and sins - drunkenness, fornication, suicide.
Archpriest G. Dyachenko, in one of his theological books, published for the laity at the beginning of the century and reprinted now, wrote lines that can define the essence of Orthodox psychotherapy: "Confess your sins to each other," said the holy Apostle James. What do we do from this commandment? We are told that it is enough to confess to God through the sacrament of repentance. To be forgiven - yes, without a doubt. But besides this, you will see that in the essence of a person lies a secret, but urgent need to be right in front of a person.
Light sees only the external and superficial side of our life, the side under which it is presented in a favorable form. But there are moments when reality is required to be revealed, the essence of this life to be revealed, so that at least one of our kind knows everything that needs and temptations hide in us. It is not frankness that pushes us to this, but a deep need to be understood, relieved, comforted; and do we not know how much salutary and salutary is in such confessions? Don't we know that some temptations that surround us, vague and vague, lose their strength and charm from the mere presentation of them in words? Do we not know how much strength and consolation a well-bred heart that listens to us and understands us can give us?
Will he find it with you, my brother? Will he find mercy, ready to listen to him enough to keep his confession? Will he find that serious attention, which no one shuns and which alone deserves trust?
Unfortunately, today Christians among psychiatrists and psychotherapists are a minority. This, in our opinion, is one of the reasons for the low effectiveness of assistance in neuroses. Psychotherapy, which tries to help the restless soul in various ways, today has about a thousand psycho-corrective techniques, but quality cannot be replaced by quantity. A true cure for spiritual sorrow can occur only through repentance, which requires spiritual effort and is unusual for a large part of our contemporaries, including doctors. In this regard, it becomes clear why a variety of rational and emotional therapeutic effects are far from omnipotent and bring only a temporary effect.
Summing up, we can say that only that psychotherapeutic help will be truly effective and useful, which leads to Christ and is carried out by an Orthodox doctor or psychologist who repents and corrects his life. In this case, the word of a specialist will be supported by the grace-filled power of God and will comfort the sick, show the way to the One Who is the Truth, the Way and the Life!
Give us, Lord, wisdom and strength to heal spiritual ailments for Your glory!

Psychological self-help

Very important on the way psychological self-help is the patient's correct assessment of the causes of his own falls and gross blunders. Often we try to justify ourselves and look for reasons in other people or external circumstances. Patristic wisdom teaches never to engage in self-justification, because a person is by nature selfish and will always find a way to distort the true state of things for the sake of his alibi (for example: let me get excited and rude, but I am also a living person, but he should have .. etc., gradually becoming more and more convinced of the guilt of the other and justifying himself).
Instead of self-justification, it is more correct to blame yourself, sincerely try to understand the reasons for the fall, which usually lie in selfishness, vanity, and especially pride. “Where a fall is made, pride first sets in; for pride is the harbinger of a fall” (St. Nicodemus the Holy Mountaineer).
One of the effective psychological techniques is rationalization. First of all, you need to calm down, pray; then take a blank sheet of paper, a pen and carefully, soberly analyze the current difficult or conflict situation, write out the main causes of the collision and possible ways to resolve this conflict, weigh all the pros and cons, see the needs and concerns of all participants in the existing misunderstanding, find the right ones. arguments in favor of endurance, self-control, humility.
Along the way, you can see some previously unnoticed circumstances, significant psychological nuances. The final stage of rationalization should be the adoption of a definite decision, since the longer an indefinite, ambivalent attitude to the conflict persists, the more difficult it is to resolve it, and therefore, to restore peace of mind. The enemy of our salvation is always trying to deprive us of spiritual peace, to confuse us, to make us despondent. Let's remember this and be sober.
forethought. Despite all the variety of life events, many of them are repeatedly repeated and represent, as it were, a kind of "cliché". It is known from experience that one can “stumble”, lose peace of mind or fall into sins regularly, in the same situations. Therefore, we must prepare ourselves in advance for difficulties, important conversations, meetings, responsible steps. Of course, it is impossible to take into account everything, but much can be foreseen. Moreover, one should prepare not only by reflection, but also by prayer, conversation with the confessor, his advice and blessing.
Saint Theophan advises: “In the morning, after prayer, sit down and calculate what you need to do during the day, where to be, with what and with whom to meet, and in relation to that, determine in advance what to think where, what to say, how to keep your soul and body, etc. This means that a true Christian must himself control himself, manage all the movements of his soul himself, and not allow them to happen by themselves, as if without his knowledge. forces."
Switching- simple and effective technique. Who does not know how pleasant it is to walk along the forest path, listen to the birds singing, admire the meadow flowers. For one, work in the country brings joy, for another it is a meeting with friends and an evening spent in cordial and soulful communication, etc. There are many such recommendations; with a careful attitude to oneself, everyone can continue this list. The ability to rest for the benefit of the soul is a wisdom that is worth mastering.

Medical assistance

A few words about the use of medications for neuroses (tranquilizers, antidepressants). In the case of neurotic conditions, when the symptoms of an illness directly depend on the psychological causes and circumstances of life, medications play an auxiliary role, weakening internal tension and dulling the severity of complaints. They are usually prescribed for a short period. The main condition for recovery will be the search for an optimal solution to the conflict, and spiritually - humility and repentance.
Good for neurosis and neurosis-like conditions phytotherapy, that is, the use of medicinal plants for medicinal purposes. However, we note that it does not eliminate the causes of neurosis and is only a good symptomatic (eliminating symptoms) remedy.
Traditionally used are valerian root, peppermint (leaves), hops (cones), motherwort (herb), cudweed (herb), hawthorn (flowers), chamomile, cumin fruits. Here is an approximate list of sedatives that you can use on your own - they are available without a prescription: valerian extract (or tincture), valerianahel, persen, glycine, motherwort extract (or tincture), novo-passit, deprim, valoserdin, sedative collections No. 2, 3 , corvalol, corvaldin, adonis-bromine, validol, valocardin, Zelenin drops. The method of administration and doses are indicated in the inserts to the drug or on the packaging.
Raisins, dried apricots, honey have a beneficial effect on the nervous system. Let's talk a little more about medolechenie. Its effectiveness is well known; it gives very good results in neurasthenia, nervous tension, after long and psychologically difficult work.
Bulgarian scientist Stoymir Mladenov offers the following scheme of medical treatment: 100-120 g of flower bee honey per day for 2.5-3 weeks. In the morning and evening, you should take 30 g of honey, and after dinner - 40. In the evening, honey should be diluted in a glass of cool water and drunk half an hour before bedtime. After 10-12 days from the start of treatment, patients or persons with pre-morbid disorders, as a rule, sleep well, they have cheerfulness, and their working capacity increases.
It is worth recalling the benefits of hardening the body. An important role is played by feasible physical labor, especially for young people. Unworked flesh confuses the soul with irritability, worthless thoughts.
Let's take a closer look at insomnia, since complaints about it are found in most patients suffering from neurotic disorders. Sleep is a sensitive moral barometer. It changes (worsens, improves) depending on our spiritual and mental state. Sleeps badly after unkind conversations, tormenting the soul of sins. Good, sound sleep gives the Lord.
For those patients whose hearts are open to faith, we repeat the well-known truths: it is necessary to pray in the morning and in the evening (it is known from experience that if for some reason you sacrifice prayers for the coming sleep, you will also sacrifice sound sleep), read the Gospel, baptize before going to bed, a room and a bed, drink blessed water and sprinkle the dwelling with it, call on the help of the saints and the guardian angel, invite the priest to the house to bless the dwelling, if it is not consecrated. And most importantly - to confess and partake of the Holy Mysteries of Christ. Many people who have begun to do this with faith and hope in the Lord feel a significant improvement in their well-being and gain peace of mind.
Psychological advice may be like that. First, allow yourself not to sleep, do not load yourself with thoughts about sleep and its early onset. After all, often a person suffers more not from insomnia, but from feelings about it. Late evening is a time of quiet affairs and unhurried conversations. Take a walk before going to bed, give up a hearty dinner, ventilate the room. Take a warm shower or soak your feet in the bath.
Here's another tip: brew two teaspoons of hop cones in a glass of boiling water, leave for 4 hours, strain, drink a glass at night. Before going to bed, you can anoint whiskey with lavender oil or 3-5 drops of lavender oil drip on a piece of sugar and suck it before going to bed. It is useful to attach a linen bag with dried valerian roots to the head of the bed. There are observations that a bed of dark tones helps to calm the nervous system.
Pharmacies sell sedative preparations that can be used to calm and improve sleep. A medical consultation will also be useful. Sleeping pills should only be used as directed by a doctor; decoctions and sedative infusions can be used independently.
Remember, mental and physical health is a gift from God, and it should be treated with care and attention.

Representatives of Orthodoxy have always believed that depression is one of the deadly sins of man. They call it despondency and have accumulated over the centuries ways of deliverance. Therefore, in the tradition there are many icons and prayers that are directed against despondency, sadness and despair. Even though a sin is mortal, it does not mean that it cannot be forgiven. On the contrary, if the patient himself believes that he has done something terrible, everything is bad with him and there will never be forgiveness, then he plays in favor of demons, which inspire such thoughts.

Prayer can help overcome depression

Only for believers

Forgiveness comes, which means - prayer for depression has a positive effect if the reader believes in God the Father and Jesus Christ, is baptized, took communion in the church, confessed and reads it with his soul. Then the prayer becomes powerful. If you read it without it, then nothing terrible will happen. It just won't happen at all. When prayer has become intelligent, it transforms the believer. The Jesus Prayer has no less special power. The simpler it is, the easier it is to remember and pronounce - the more grace prayer will create.

How does Orthodoxy explain depression? It is believed that a person suffers from it because of pride, which occurs when he forgets about God. It leads to the emergence of passions and the creation is clouded.

When prayer begins out of despondency and depression, then the person turns his mind towards God and thus becomes closer to grace. The final healing depends only on God.

Not like in official medicine

This is the complete opposite of the official psychology approach. Even if we forget about who performs the healing from the point of view of the Orthodox, then the reasons themselves are different. In modern pathopsychology, several varieties and degrees of severity are distinguished. Doctors are well aware of the existence of depression, which comes from within the consciousness and has no visible or understandable causes. However, treatment is mostly symptomatic.

Medications alone can't cure depression

Antidepressants affect the brain and nervous system in such a way that cheerfulness and optimism appear, positive assessments arise. Only extremely rarely does a state without sadness and sorrow last for a very long time. The disease is curable, but often medicines have to be used again. This is the most common mental disorder. It is not entirely clear how this is combined with the claims that it is not difficult to recover.

Buddhism and Hinduism against depression

No less attention is paid to the topic and Buddhism. In general, the view of the problem is similar. Depression is seen as an extreme form of ignorance. Buddhists believe that duality is the main problem. A person tends to divide everything into “good” and “bad”. He wants to appropriate the good for himself, and push away the bad, or seen as such. But this is impossible, because such a division exists only in the human mind.

It is impossible to say which mantra for depression is recommended by lamas. All are good, because reading them brings the mind to rest, clears the mind. One can use the Medicine Buddha or Diamond Mind mantra, Om Mani Pedme Hung, which is the name of Chenrezig. As in Christianity, the Dharma does not recommend doing it just like that, without initiation and having no idea about Buddhism itself.

Hindu mantras, for example, Gayatri or the So-Ham breath mantra, can also serve well.

Hindu mantras can help overcome despair

It should be noted that modern psychiatry does not consider such a path vicious only for the reason that it is not scientific, or rather, does not fit into the rigid boundaries of medicine. If doctors recommend something like that, that is in a completely private way.

In addition, propaganda of religion is now prohibited in Russia. It is possible that attempts to create a synthesis of science and religion, which would answer the question of how to get rid of despondency and depression, can be called a violation of the law.

Once upon a time, official psychology itself came out of the foundations of esotericism, magic, mysticism and philosophy, religion. But now this connection is possible only at the level of conversations and recommendations. Some psychologists are trying to develop something of their own. Meditation for stress and depression or something similar may be suggested. Some dare to take a swing at yoga, but no one can say that healing depends on God and that it is necessary to make an intelligent prayer in the heart.

To whom do the Orthodox pray

Let's return to Orthodoxy. To whom is a prayer read from despondency and depression?

The most powerful is the prayer of the Mother of God, which is called "Unexpected joy." The iconography of the image is associated with a story about a sinner who prayed to God's joy every day, and then went to do evil deeds. One day the Mother appeared before her with the Divine Infant in her arms and began to reproach. The sinner repented, but Christ did not forgive twice. He will set conditions - to kiss the sores on the hands and feet, which symbolized the wounds received on the cross. The sinner was forgiven and became a right person.
Holy Martyr Tryphon. Turning to him helps not only to cure neuroses, psychoses, but also many other diseases. He lived around 240-250 years and as a child, with his prayers, he saved entire villages from troubles and epidemics.
Saint Ephraim the Syrian - one of the teachers of the church of the 4th century, theologian and poet.
Nikolay Ugodnik.
Barbara the Great Martyr.
Righteous John of Kronstadt.

The position of Orthodoxy on the question of how to overcome depression, despondency and melancholy is extremely disappointing for materialists and atheists. Believers believe that it arises as one of the ways to abandon lies and come to the truth.. And this means that no methods of medical treatment, as well as everything that has nothing to do with faith, can help. Vain pleasures are not able to give pleasure from unity with God, but only increase the amount of inner emptiness. Therefore, treatment with medical methods even increases the torture of the spirit. A person falls into despondency, his signs are removed, the way of life remains the same, and then everything repeats.

At the same time, Orthodoxy does not claim that antidepressants are evil. While they are acting, you can try to comprehend your condition and start moving towards God.

Magic and esotericism

Strange as it may seem, depression and esotericism are estimated in almost the same way. The only difference is that there are two points of view and there is no contradiction between them. Magic and mysticism sees deviation as a problem, because it can provoke more serious diseases. These are phobias, psychoses and even paranoid schizophrenia. On the other hand, inner grief distracts from the outside world, makes you more attentive to your psyche. In addition, the disease is evidence of a crisis, which means that a person grows, because everything that develops sooner or later falls into a crisis situation.

Beware of energy vampires!

One of the possible reasons is attack from astral "hooligans". These are all sorts of entities that feed on the energy of people - vampires of the subtle plane. In itself, this gives a reason to try not only to read the conspiracy for depression, but also to put on energy protection, which may be the first magical experience. Christians long ago considered this approach to be sinful. They pray to God, who protects best of all, to saints, to angels. Although the fall with the Banner of the Cross can also be considered an attempt to build protection. And religion sometimes correlates neurosis with the manifestation of demonic forces. In general, these are the same astral characters of magicians.

The original approach of yaki shamans

There is an interesting approach to the question of how to overcome depression and despondency of magicians, which Carlos Castaneda described in his books. In one of them, he describes his life as the most obvious depressive state. He broke up with his beloved, reviewed all the films, re-read all the books and simply did not find where to put himself. This was due to the fact that he had lost contact with the Spirit - a huge force of this world. However, the Spirit causes Castaneda to meet an old Mexican Indian, Don Juan Matus. He begins to make Castaneda's consciousness more plastic. First, some natural herbal narcotic preparations are used for this, and then the study of stalking, dreaming, mastering shamanic practices begins. Not a single prayer from depression and despair was read, but for just a few years the author becomes a different person. He writes books about his training, masters amazing techniques of not doing and doing, learns the explanations of magicians in theory and practice. As a result, life turns into a "fairy tale", full of danger and adventure.

Don Juan tells Castaneda that one must live in such a way that one never knows from which bush a rabbit will jump out.

Don Juan told Castaneda how to deal with depression

Few rules of thumb

It is not necessary to use all of Castaneda's methods, but one set of rules and practices must be used. This stalking, which is tracking itself. Here are his main 7 rules, principles. Anyone who can live like this will learn from their own experience how to overcome depression and discouragement.

You need to choose the place of battle yourself. If there is discomfort from mental problems, then you need to understand where you are now. In an armchair and you will watch TV with a sad look? This place was chosen for you by disease. It will be bad, but try to make it happen in a park or in a grove. So, where you personally want.
Everything superfluous should be discarded. Longing means longing, panic - then panic. No need to complicate this.
You must be ready to join the fight for your health right now. But you don't have to, and you can walk away from the fight. Everything depends on you.
You need to learn to relax and disengage from yourself. It gives fearlessness.
Faced with the manifestation of the disease, you need to relax and do something else. At the same time, you need to allow thoughts to wander aimlessly and not solve any problems.
Those who can compress time have a great gift. This means that you need to be aware of yourself and everything around you every second of your existence.
Never put yourself first. Instead, you should take a position somewhere behind the scene and watch how events unfold.

In this context, you can create your own special technique. Such meditation for depression should be funny, ridiculous, unexpected and therefore effective. In the stalking system, this is called "controlled stupidity". The bottom line is that we are always filled with importance and waiting for some kind of prayer for depression to appear - powerful, beautiful, filling everything with meaning. This approach does not always work. Sometimes it even brings the opposite effect. Depression is inside the consciousness, and an artificial search for strength can intensify it. Try playing with it. For example, describe your experiences and immediately make paper airplanes out of them and send them out the windows. Draw depression in the form of something beautiful and pleasant. To surprise her...

Come up with a cheerful ritual of contemplating the disease in the form of a heron that stands on one leg and sings funny verses. There is no meaning in all this. And you didn’t expect it, because ordinary people work only when it benefits them, and you can anyway.

Behold disease like a heron on one leg

Unexpected decisions

Whatever gentlemen psychologists think, but 100% they don’t know how to overcome despondency and depression, so let’s not rely only on a standard approach for medicine or on a conspiracy for depression, which you need to read three times a day, and everything will pass. There is no absolute certainty, so you can relax. If we can't cure it, then at least we'll have a good time.

The methods and principles mentioned in this article are not universal. Human development proceeds in a complex way. Someone is simply not yet ready for the perception of Christian truths. One should not blindly rush to surround oneself with theological literature. A prayer for neurosis, which would help a person with one character well, will be out of place in the mouth of another. But he will also be helped by runes from depression.

Let's try to highlight the main difficulty of this topic. It seems that God is our Heavenly Father who loves and saves. This is so, all believers are convinced of this, but it’s just not so easy sometimes to say “ I place my hopes on You. I myself am helpless and worthless. Help me God and deliver me from fear". We think that we will succeed, but here's the turn - you need to admit your insignificance aloud. Nevertheless, this is the most powerful prayer for panic attacks.

Turning to magic in the treatment of panic, you can hurt yourself

No less disappointment is hidden by magic, which even appreciates panic attacks. The esotericism of any school is a complete defeat of stereotypes. The master will say that you need to concentrate on the body and be aware of it. The person whom the attack has touched just this and seeks to avoid, because the body sends too many alarm signals. The concept of “entering your fear” suddenly turns out to be not some kind of meditation in which it is cut out and thrown out, but a close observation of everything that happens to the body and consciousness. However, there is also good news. The palette of possibilities is so rich that everyone can choose something.

PRAYER HEALING FROM SERIOUS ILLNESSES, PAIN.

This is a very powerful bioenergy technique - PRAYER.

Designate a special place for your practices, a room where no one will disturb you for at least 30-40 minutes. Arrange this place to your liking - decorate with flowers, candles, stones, icons ...

Your practice is the creation of your inner images. This is your conversation with the Creator of our Universe. This is your sincere appeal to him. Feel all the mystery of this practice, all the sacredness of this ritual of yours.

You can light candles, put on quiet pleasant music. It is not necessary to refer to the icon. Remember the Lord in your heart! But if you want, turn to the icon that is closest to you, dear, joyful to your heart ...

This sacrament - turning to God can be performed by any person, regardless of their religious beliefs.

This prayer helps to heal from serious diseases (cardiovascular diseases, endocrine diseases, from diseases of the nervous system, stomach, liver, musculoskeletal system.), reduce temperature, relieve pain.

Diseases and other troubles do not fall on a person just like that. Man is a cosmic being and develops according to the laws of not only the material, but also the spiritual world. If he violates these laws, there is an illness or some tragic circumstances that endanger life.

It is enough to eliminate these violations, and everything in your life will return to normal. This is what inner confession helps to do.

The confession is in two parts.

Part one: you must remember all the times when someone greatly offended or insulted you. After all, resentment is a source of continuous flow of negative psychic energy. Calmly remember your past life from the age of 12 (it is from this age that a person begins to bear karmic responsibility for his actions). The offender (even if this person has died) must be mentally imagined, and then hugged and kissed tightly!

Sometimes resentment reaches such strength that hugging and kissing, even mentally, does not work. In such cases, the "enemy" can be imagined as an unintelligent child of 2-3 years old. But it is necessary to hug and kiss - this is an indispensable condition for the Mechanism of Salvation!

Send gratitude from your heart to this person.

Thank the Creator for sending you this traumatic situation for your learning.

Feel the warmth in your heart.

The second part: not only do you have enemies, someone, perhaps, considers you their enemy. It is possible that you yourself were a violator of moral truths. In this case, imagine that you are on the court, and the judge is your own heart. Get on your knees before him and tell all your bad deeds, mistakes, vices from the age of 12. Say everything you remember - giving an account that you will not do it again. After all, by repenting, you remove all the negativity that has accumulated over the years. If the inner confession was carried out correctly and sincerely, then recovery and deliverance from troubles will come in a hundred cases out of a hundred, regardless of the severity of the illness or the scale of the misfortune that has fallen on you. It's only a matter of time. After an inner confession, try not to repeat your previous mistakes - otherwise misfortunes will return in double volume.

You cannot work through all the cases from your life at once. Do it gradually. Remember and heal at least one incident a day.

May Your Name be hallowed in Heaven and on Earth.

From end to end of the Universe!

God! Strengthen your strength in resisting the forces of darkness,

not only to resist him,

but also to cleanse Mother Earth of this garbage.

Learn to separate good from evil and stay calm

and firmness of spirit, in order to worthily do Thy Will among people.

Strengthen the strength of my brothers and sisters - as close ones,

May they see Your true glory and be filled with love in their hearts.

And they will overcome the dark barriers in the movement along the Path to the Light.

And let them stretch out their hands to one another and give them without measure warmth of the soul.

God! May Your Will be done! And stay on earth one people,

Loving his Mother - Nature,

reunited with you by my love

and walking along the Path of True Spiritual Development,

IN THE MORNING: “Bless, Lord, on the deeds of the coming day, and may its difficulties be met as it befits those who walk under Your Light.”

EVENING: "Fill up, Lord, the lost strength for the good, in order to prepare for the meeting of the day of the future."

“I go to bed, I have the Cross seal on me. Guardian Angels! save my soul from evening to midnight, and from midnight to morning.

Part 22 - PRAYER HEALING FROM SERIOUS ILLNESSES, PAIN.

Orthodox icons and prayers

Information site about icons, prayers, Orthodox traditions.

Prayer to calm the heart and soul

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For modern society, a characteristic feature is despondency. There are periods in life when all things fail, although there are no obvious reasons for this. This means that in the soul of a person there is not enough balance and peace. Prayers come to the rescue in such situations to calm the soul and heart.

The most powerful prayer

The text of the best prayer for peace is as follows:

Virgin Mother of God, rejoice, Blessed Mary,

The Lord is with you: blessed are you among women,

and blessed is the fruit of thy womb,

like the Savior gave birth to our souls.

It is worthy to eat as truly bless Thee Mother of God,

blessed and most immaculate and the Mother of our God.

The most honorable cherub and the most glorious without comparison seraphim,

without the destruction of God the Word gave birth,

we magnify the present Mother of God.

Read this prayer for:

calming the nervous system;
stress relief;
conflict resolution;
balancing the emotional background.

Prayers to the saints for peace

Sometimes, to calm the soul and heart, they turn to the saints for help. These include:

“Blessed Staritsa, Matrona of Moscow. Protect me from nervous enmity, protect me from severe need. May my soul not hurt from thoughts, and the Lord forgive me for all sins. Help me calm my neurosis, let there be no crying of sorrowful tears. Amen"

“To the Baptist of Christ, preacher of repentance, do not despise me who repents, but copulating with your heavenly ones, pray to the Lord for me, unworthy, dejected, weak and sad, fallen into many troubles, burdened by the stormy thoughts of my mind. I am a den of evil deeds, by no means having an end to sinful custom, nailed for my mind is an earthly thing.

What will I create? We don't know. And to whom shall I resort, that my soul may be saved? Only to you, Saint John, give the name of grace, as before the Lord, according to the Theotokos, it is more than all those who were born, you were honored to touch the top of the King of Christ, who takes away the sins of the world, the Lamb of God.

Pray for him for my sinful soul, but from now on, at the first ten hours, I will bear the good burden and accept bribes with the latter. To her, the Baptist of Christ, an honest Forerunner, an extreme Prophet, the first martyr in grace, a mentor of fasting and desert dwellers, a teacher of purity and a close friend of Christ!

I pray to you, I resort to you: do not reject me from your intercession, but raise me up, overthrown by many sins. Renew my soul with repentance, as if with a second baptism, better than both, thou art the chief: with baptism, wash away the ancestral sin, with repentance, cleanse every bad deed. Cleanse me, defiled with sins, and compel me to enter, or else it enters badly, into the Kingdom of Heaven. Amen".

The most important thing is to sincerely ask the saint for help, believing in his miraculous powers. You need to turn to the face in the evening, on the eve it is recommended to visit the church and pray there near the icon. If this is not possible, then you can perform the ritual at home.

If there are a lot of stresses and failures in life, it is worth reading a prayer text aimed at calming the heart and soul. He will give strength and energy for new achievements.

May the Lord keep you!

See also the video of prayers that are read for peace of mind:

Miraculous Orthodox prayers for healing from various diseases

Healing prayers for every believing Orthodox soul have tremendous power. Since Christ showed the world miracles of healing from bodily ailments, people have been given the opportunity to heal themselves with a word - the power of prayer. By healing, Jesus gave them faith in the one whose will created light and darkness, water and firmament, heaven and stars - the Supreme Creator. As far as the heart believes and devotes itself to the One God, it will respond to it with blessing and mercy in return.

Upon the ascension of Christ to the Heavenly Throne, prayer became the word that reveals the great miracles of salvation in God. Only one condition must be fulfilled diligently in order to receive the mercy of Heavenly healing - firm faith in the Lord. Calling on the help of the Holy Power of God through the word of prayer, Orthodox people place themselves in the hands of the Just and Merciful, he will arrange everything better than we can comprehend.

How to start the fight against bodily ailments

We know many confirmed facts when traditional medicine turned out to be completely powerless in the face of mysterious diseases. But incredible healing was given to a person after fervent prayer in the temple or touching Christian shrines.

After all, the basis of a successful recovery is fervent prayer and strong faith in Heavenly Father. And no healers can compare with him in the ability to heal a bodily ailment.

Even medical luminaries recognize the crushing power that the Holy Spirit feeds a person in the fight against a serious illness. Increasingly, we see icons and other attributes of the Orthodox Christian Church in the offices of doctors - this is certainly no coincidence.

So! What to do when you had to face a depressing diagnosis? Where to seek salvation from all diseases? Turn to the Creator, find a place in your heart for Jesus Christ. The Holy Spirit has power over any, even very hopeless illness, before which any healers give in.

Having heard or learned the sad news about an illness, first of all do not fall into despondency, for this is a grave sin. A soul that has known despondency becomes an easy prey for the devil - fight!
Before you start fighting the disease, cleanse your soul of voluntary and involuntary sins - confess.
Then you should receive the sacrament of communion, which will open your heart to Christ the Son of God.
In Orthodoxy, healing prayer is widely used, and each individual illness has its own words for healing.
Very difficult cases are recommended for unction (unction) - this is one of the seven sacraments of Christ's Church. His power is recognized by all faiths.

Confession and Communion Are Important to Recovery

In order to be cured of an ailment, a disease of the body or a heart condition, it is not enough to take a prescription from a healer, buy candles and an icon, find out an effective prayer - first you need to prepare yourself and your spirit for this. Without repenting of the sins committed, without going through the sacrament of confession, our soul will not be ready to receive the blessing from the Almighty.

Confession is an obligatory element in the life of an Orthodox Christian. Recognizing our sins, we receive forgiveness from the Almighty, thereby purifying the soul from their severity. This frees us to receive the Holy Spirit and enables us to receive the salvation and healing that the sick person prays to the Creator.
Communion is the sacrament by which we symbolically receive the Son of God into our hearts. We give consent to Christ to rule over our spirit.

Unction - healing the flesh by the power of the Lord

This sacrament is most often performed during a serious illness, when life is on the verge. Usually, the rite of unction or unction, according to the canon, is performed by seven priests. However, in the event that their assembly is impossible, the ritual is allowed to be performed by one holy father. The reading of the Apostle and the Gospel is accompanied by the litany of the suffering, with the obligatory anointing of the bodies of the sick with sacred oil and the laying of the Gospel on the forehead.

Unction is performed exclusively on a believing person, those who have dedicated their hearts to Christ.
You can unction in a temple, in a dwelling, in a hospital, and in any institution where a sick person is waiting for salvation.
The anointing of the Unction is possible for both one and several people who are thirsty for recovery - their number cannot be limited.
It is impossible to carry out unction in only one case - when the patient has parted with his sound mind (mentally unhealthy).

The sevenfold anointing and laying on of the Gospel carried out according to the order, in addition to calling the Holy Spirit into the body for recovery from all diseases, also carries the removal of all sins from the patient. That is why it is recommended in special cases, when a person can no longer confess and take communion on his own in order to call on God's mercy to help him.

Rituals and prayers that heal the flesh

In the Orthodox Church, the number of rituals performed on people who are thirsty for healing is incalculable. The pantheon of holy martyrs and saints of God is determined by the Holy Spirit to patronize a person in earthly life, give him hope and mercy for recovery from any illness, so that faith in the Creator does not dry out.

In addition, every ailment can be healed with the presence of a certain icon - a holy image that has been given the power to heal. Prayers for healing from diseases are usually canonical. But if you do not know a specific prayer, then turning to God for healing can be expressed in your own words, the main thing in them is sincerity. However, it is worth remembering that any pastor will gladly answer any request to suggest the necessary words of appeal to God about their sorrows and sufferings, for this is the role of his service to the Orthodox Church.

Toothache

This is the most common and annoying disease. To get rid of it, complex rituals and long prayers are not needed. It is important to be a sincerely believing Christian in order to ask for help from the Holy Spirit and his helper, Hieromartyr Antipas.

Antipa's prayer is read at any time, there are no restrictions and conventions for it.
If you have baptismal water at hand, then you need to take a small amount into your mouth, it will alleviate dental suffering.
It is recommended to read the prayer many times, but in multiples of twelve - according to the number of Apostles.

Migraines and temporal pain

Such an ailment can pretty much spoil a person’s life, without being particularly difficult to contact a doctor for help. And many people do not accept the effects of chemical pills on the body. But after all, fighting the disease is an urgent need, why endure in agony what can be healed by prayer.

Be sure to read the prayer to the Baptist in the morning and in the evening if the pain constantly haunts you.
In the case of rare attacks, a prayer can be read only if it is necessary to alleviate the disease.
Prayer does not help when the pains are acquired due to a hangover. Drunkenness is condemned by the Almighty as a great sin, and cannot be healed with the help of a request in prayer.

To her, the Baptist of Christ, an honest Forerunner, an extreme prophet, the first in the grace of a martyr, mentor of fasting and hermits, a teacher of purity and a close friend of Christ, I pray, I resort to you, do not reject me from your intercession, but raise me up, fallen by many sins; renew my soul with repentance, as with a second baptism, better than both, thou shalt wash away sin with baptism, but preach repentance for the cleansing of every bad deed; cleanse me with sins defiled and compel me to enter, even if it enters badly, into the Kingdom of Heaven. Amen"

Treatment of skin problems - leprosy, ulcers, scabs, abscesses

In miraculous help with all sorts of skin problems, the benefits of prayers to Artemy Verkolsky were noted. The history of this holy righteous man began with a short earthly journey of a timid and righteous youth who died from a thunderstorm. Not being buried, the body of this youth did not succumb to putrefactive changes and remained incorruptible many years after his sudden death.

Actually, after death, the real path of the holy righteous begins. Being transferred to the temple, the relics of the saint began to perform real miracles - the Orthodox who touched them received help in illness. It was noted that most often it was the problems of skin diseases of an abscess nature that most often yielded to a quick cure - lichen, ulcers, scabs, psoriasis, putrefactive changes.

Entering into a ritual prayer service, it is necessary to observe a strict fast - not to eat fast food. Keep it for at least forty days.
Moisten wounds or make dressings using ointment and holy water.
Prayer is usually read in the morning, over wounds, before bandaging and caring procedures are performed.

Pray to the Lord, may he keep his faithful people in health and unchanging well-being, may he give peace and quiet to our country, and unfeigned obedience to us; May it make us all worthy to receive, after the death of Christians, the Kingdom of Heaven, where all the righteous are with you, forever glorify the Father and the Son and the Holy Spirit. Amen."

Healing of the soul and body, if the appetite is gone and insomnia torments

Falling into nervous ailments, a person may lose appetite or sleep. Usually such problems stem from other ailments, and the underlying disease needs to be treated. But if the signs of loss of appetite or insomnia that have arisen do not have any special reasons, then perhaps you just need to delve into yourself and ask God to grant peace to the tormented soul.

Usually, in this case, they try to go to church for services more often - the power of collective prayer will overcome your suffering.

Confess and take communion.
Order a prayer for health with your name. Be sure to include your baptized name, not your worldly name.
Before going to bed, read the psalter and prayer to Nikita the Stylite.
Every morning on an empty stomach you need to drink three sips of Epiphany water - this will return your appetite.

Remember us unworthy at the Throne of the Almighty and do not stop praying for us to Christ God: for you have been given the grace to pray for us. It’s not imaginary that the creature is dead, even if the body has passed away from us, but even after death you are still alive. Do not depart from us in spirit, preserving and keeping us from the arrows of the enemy and all the charms of demons, our good intercessor and prayer.

Even if the relics of your cancer are always visible before our eyes: but your holy soul with angelic armies, with incorporeal faces, with heavenly powers at the Throne of the Almighty God is worthy of fun. Leading caring truly and living after death, we fall down to you, and we pray to you and have mercy on our children, if you pray for us to the Almighty God for the benefit of our souls, and ask us time for repentance, and unhinderedly come from earth to Heaven, and bitter ordeals, and airy princes, and eternal torment, be delivered to us, and to be the heir of the Kingdom of Heaven with all the righteous, who from the ages have pleased Him, our Lord Jesus Christ, He deserves all glory, honor and worship, with His Beginningless Father and the Holy Spirit, now and forever and forever and ever. Amen"

Prayer for healing various ailments

Orthodox Christians recognized the power of prayer to the great martyr and healer Panteleimon. This saint became famous for healing diseases, calling for help from the Holy Spirit and the mercy of the Lord. Panteleimon devoted his life to serving Jesus, the Christian faith and the salvation of the suffering, relieving their flesh of all ailments.

In the legends about the saint, there are even references to the return of the soul to the body of the deceased, which was a great miracle. Since then, all healers honor Panteleimon as their patron and educator. The prayer for illnesses offered to him can be read both by the sufferer himself and by those who care about the sick and ask God for his recovery.

Submit the name of the patient to three temples for prayer for health.
Set the image of the holy healer Panteleimon at the head, where the patient sleeps.
Don't forget confession. If the patient does not have the opportunity to visit the temple, then it is necessary to invite a priest to the house.
A prayer service can be held at any time, but it is recommended in the morning. Morning prayers always bring divine light into the coming day.
Supplement the prayer to the healer with the reading of the Psalter. It contains many songs that bring healing to the flesh.

Psalms for recovery and help for the afflicted

Every Orthodox prayer contains a secret meaning and a request to the Almighty to save the soul and preserve the flesh. The songs of David - Psalms, have long been recognized by the Church of Christ as those that have miraculous power to influence the life of a servant of God and help us in any confusion, illness and sorrow. Accompanying prayers to the Lord and his saints, reading the Psalms for health, you can speed up the fulfillment of your desires.

Psalm 5 - from blindness and eye diseases.
Psalm 7 - from nervous breakdowns and mental anguish.
Psalm 12 - from internal diseases that affect a person.
Psalm 18 - for easy resolution in childbirth.
Psalm 27 - if there is a threat to lose your mind.
Psalm 37 - with dental ailments.
Psalm 44 - suffering from heart ailments.
Psalm 56 - from headaches, migraines and pressure surges.
Psalm 108 - healing from sleepwalking.
Psalm 113 - so that the Lord has mercy and gives recovery to children who are lagging behind in development.
Psalm 145 - from bleeding during injury or surgery.
Psalm 146 is about the speedy recovery of people who received wounds from robbers.

The power of the word, lifted up to the Lord, is so great that it raised the terminally ill from the bed and granted recovery to the hopeless. There are a variety of prayers in the arsenal of the Christian Church, one has only to open the heart to the Almighty and earnestly pray for his salvation, as his mercy will not keep you waiting long - the spirit and body will recover.

Relationship problems with children, problems at work, lack of funds are the causes of irritability and neurosis. Tension builds up, problem solving seems unrealistic, you feel "backed into a corner". Can't make the right decision. In my head the thought "I'm going crazy!"

Often this thought occurs with a mental disorder. The appearance of fear brings the psyche to the extreme point of tension. Concentration is reduced to zero. Communication with others becomes impossible, and further increases irritability. The mental health of a person raises doubts among his relatives, friends, work colleagues. This thought haunts, becomes obsessive, displacing reality from consciousness. The fear of going crazy for a long time and firmly settles in the subconscious of the patient, so long that the patient himself believes that he is going crazy.

Fear, if it does not belong to a more complex disease, is considered to be a neurosis. Sometimes it is very difficult to get out of a state of neurosis on your own. Negative emotions accumulate with no way out. As a result, the mental state worsens.

In medical practice, there are some types of mental disorders. These include psychotic, borderline, neurotic disorders. Psychotic disorders include acute mental disorders, including schizophrenia. A person subject to such a diagnosis should be hospitalized under the supervision of a specialist, take medication. It should be noted that patients with these symptoms lack self-criticism.

Borderline mental disorders include disorders that imply personal changes in the psyche, difficulties in communicating with others, difficulties in understanding oneself, and a biased assessment of reality. However, this state is characterized by the presence of criticism in relation to oneself. Mental disorders, neuroses, are associated with psychological problems. The patient feels depressed, unsure of himself, in his abilities, suffers from depression. The fear of going crazy with neurosis is present in the subconscious of the patient, but the conscious fear of insanity in itself means a critical attitude towards oneself.

In this case, fear is seen as a mental disorder. A patient who is really going crazy is unable to realize this. Therefore, neurosis must be treated in the early stages, with the help of a specialist and, if necessary, resorting to medical treatment. Otherwise, the situation can become, to put it mildly, depressing. You can go crazy with neurosis if you do not resort to the help of a specialist.

Obsessions and their causes.

If you do not use the services of a specialist and do not treat the neurosis, the condition can worsen significantly and become obsessive. In this state, the level of anxiety rises, thoughts and actions become obsessive. Similar conditions can arise on different soils. Anxiety for children, problems at work, death of a loved one, are just a small list of negative factors that have a detrimental effect on our psyche. They cause neurotic disorders, lead to the appearance of obsessive thoughts, fears and phobias. The patient's attempts to get rid of obsessive thoughts do not give the proper result, but further exacerbate his situation.

Fear intensifies, a person cannot adequately respond to what is happening. Two factors frighten: the very nature of the thought and its obsession. The feeling of fear grows, the person begins to be afraid of himself. The thought of doing something unpredictable, harming yourself and your loved ones is frightening. In such situations, many begin to hide things with which, in their opinion, they can harm others.

They try not to touch sharp objects, be afraid to pick up matches, do not allow the opportunity to use them. The knowledge that the situation is under one's own control stops feelings of fear. But the more he tries to resist the situation, his fear of the obsessive state, the more the obsessive thought takes root in his subconscious.

How to get out of neurosis.

First of all, you should use the services of a psychotherapist and a psychologist. Talking with a psychologist, you can tell him about the painful problems that torment you, because often unresolved life situations can cause neurosis and, as a result, the fear of going crazy from obsessive thoughts. A more complete story will help the specialist make a correct assessment of your condition and, if possible, remove the annoying factor, or try to find another way to solve the problem.

It should be remembered that you are trying to control your condition. Consequently, you are critical of your feeling of fear, perceive your condition and try to prevent it. This suggests that your fear of going crazy with obsessions is not a real threat, so it can be seen as a manifestation of anxiety. Experts advise in this standing to allow the appearance of a thought, not to try to drive it out of the subconscious. When the state of anxiety is reduced to a minimum, you will calm down and will not struggle with intrusive thoughts.

Don't take them so harshly. Eventually, the fear will go away on its own. In order to get rid of fear, you need to increase your self-esteem more, to constantly work on yourself, on your psyche. Although many today would prefer the help of friends to the help of an experienced psychologist. Insoluble problems, as a rule, do not exist. Many seek the help of a specialist in extreme cases, when the disease has become protracted. They are in a state of depression for a long time.

How to overcome neurosis. Experience after divorce

As a rule, depression, neurosis and other mental disorders occur against the background of numerous stresses. Divorce can be one such stress. Divorce, rupture of relations of each of the parties is perceived differently. However, the undeniable fact is that breaking up a relationship is a lot of stress. How to survive a breakup with a loved one? How to save yourself? The psychological characteristics of each person are different. Many may say: “Gone, let him go!” More vulnerable emotional personalities will be tormented by thought, torturing themselves, looking for reasons and blaming themselves for what is happening. How to overcome neurosis after a divorce? How to be able to survive and learn to overcome difficulties alone?

You just need to survive this situation, experience it as an inevitability. Having explained to yourself that your relationship has simply outlived its usefulness, you do not find any more meaning in them. At the first stage of breaking up a relationship, you experience a feeling of emptiness, loneliness. You were left alone, without the support of a loved one, perhaps without funds, without the desire to live and start something over. Fear of reality does not give rest. You start thinking, replaying the situation, and the more you think about it, the more you don’t find a way out, you just drive yourself into a dead end.

Drops and sedatives no longer help, anxiety grows, and fear of reality becomes a reality. Stop! Don't make yourself neurotic. Just let the person close to you go. Decide for yourself what is best. Many women after a divorce become depressed, stop taking care of themselves. This is a big mistake. Visit a salon, go to the theater with your friends, get your hair done. Hit on the spot with your beauty! And believe me, your life will sparkle with new colors.

Prayers for depression and neurosis

Psychosis and various mental illnesses are also called mental disorders. That's how human nature is. We are always looking for answers to difficult questions, instead of just living and enjoying life. We are trying to find ourselves, to know what, alas, we cannot do. We are tormented by questions to which we cannot get an answer. As a result, we are faced with a misunderstanding of others, withdraw into ourselves and do not find a way out of the situation that has arisen, in which only we ourselves are to blame. As a result, mental illness, mental disorders, phobias, and depression appear.

Trying to cope on your own with your illness, the fear of going crazy from obsessive thoughts, intractable problems, it is possible to alleviate your suffering not only through medication, but also through prayer. Spiritual roots are inherent in every disease. Along with taking medications, prayers help the main treatment for neurosis. Prayers for depression and neurosis are one of the components in the treatment of mental disorders. Turning to God through prayer, a person sets himself up for the best and faith in recovery increases. You want to get well. So he will! One of the most powerful medicines is faith.

Faith in God, in His mercy in your healing. Many people rightly believe that many trials were sent to them to strengthen their faith in God. Prayer is a conversation with God. Through prayer, a sick person asks the Lord for healing. Standing in front of an icon in a church or temple, you feel a kind of protection. The greatness of the icon, its energy is transferred to you. Anxious thoughts visit you less, you feel a sense of peace, peace of mind. Those suffering from obsessive-compulsive disorder are advised to pray to the Most Holy Theotokos, asking for forgiveness and peace of mind.

Is it fashionable to cure neurosis forever

Of course. Our body can work wonders. To get rid of neurosis, first of all, it is necessary to create favorable conditions, i.e. if possible, remove the irritating factor, as a rule, it is very difficult to do this due to many factors.

It is easier to change your attitude towards the factor that irritates you, or try to find a different way to solve a problem that has been bothering you for a long time. Change your routine, try to get up one more time later than usual, let it be 10 minutes, but they will be yours.

Walk outdoors more often. Try to find the positive in everything. Find your happiness in the smiles of your children and grandchildren. Get a dog! Be happy!

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