Home > Buildings > Psychological causes of diseases. Luule Vilma. Luule viilma "about pride and arrogance" - all people's problems stem from the fact that they are not squirrels!!!!! — LJ Urinary and fecal incontinence

Psychological causes of diseases. Luule Vilma. Luule viilma "about pride and arrogance" - all people's problems stem from the fact that they are not squirrels!!!!! — LJ Urinary and fecal incontinence

SHAME

We are ashamed of urine
If someone mentions the bladder, it's oh so embarrassing. Whether we are ashamed of our urine or ashamed of our disappointment in life, the result is the same: the person who is ashamed decreases urination. If we are simultaneously ashamed of sweat, tragedy, urine and disappointment in life, then kidney disease is guaranteed. The accumulation of impurities in the body leads to swelling. It indicates that the heart is not able to move such a huge amount of fluid. If, on top of everything else, we are ashamed to love, then we destroy an already overloaded heart, and our life is directly in danger.

We are ashamed of our feces
We come up with different new names for them, because the old ones are such that it’s embarrassing to pronounce them. A shameful attitude towards one’s own feces means that a person is ashamed of the results of his labor. The more a person wants to change everything in life, the more shame he feels when he fails, and the more constipated he becomes. If a person tirelessly strives to prove that he is such a hard worker, unlike others, and in general is a great guy in every sense, then he will certainly suffer from constipation. A pensioner who strives to be considered the hardest worker cannot live without a laxative. The child who tries his best to please his draft-bred parents becomes constipated before he even knows what he is getting into. In short, the more painful life is for a working animal, the more tormented he is by his own intestines. And to put it even shorter, the more shameless a person is, the more constipated he is.

A small child can suffer mental trauma for the rest of his life if he is shamed because, after going to the potty, he appears, beaming with joy, with a potty in his hand, in the company of adults whom his mother wants to please. The child is proud of his achievement, but he is shamed. It's not shameful to shit your diapers, but it's shameful to shit your pants or go to the potty. The child is completely confused. Some children, after being shamed, begin to experience a panicky fear of the potty.

Most of all, we are ashamed of what our genitals secrete. We are so saturated with the ideas of the Christian religion that we do not realize that we are ashamed of a saint. Isn't the seed that comes from a man holy and gives life to a child? Or is not the baby born from the genitals of a woman sacred? The Almighty created us as creators, and the highest creation we are capable of is a healthy child. We, alas, treat the genitals as something shameful and thereby condemn future generations to shame. They are born to the great shame of their parents, which is why they cannot behave otherwise than causing shame.

Life teaches, a person learns. How successful this training is depends on the parents and himself. Life consists of important, less important and unimportant things. Nature makes sure that especially important things occupy a particularly safe place. Anyone who believes that these things are less important is physically affected in the corresponding area of the body. Anyone who exaggerates the importance of important things develops mental illness.

Especially important things of the material level, they are also things that develop the material level, are located in the pelvic area.
Especially important things of a spiritual nature are located in the chest area.
Especially important things on a spiritual level are located inside the skull.

What are these especially important things, the forgetting of which results in great shame? What is this especially important thing? This is something that is especially important for the person himself. If a person tries to please others and adopts other people's judgments, then what is important for others becomes important to him, while this “important” may in fact be something of little importance. In other words, a person sacrifices his needs for the sake of other people's desires.

If a person sacrifices his material needs to please the desires of others, this leads to diseases in the pelvic area. If he sacrifices his material needs to please the whims of others, this leads to especially severe diseases in the pelvic area.

Whoever becomes a slave to other people's desires or whims becomes more and more unresponsive, to the point that he loses all needs. If he is mentally insensitive to such an extent that his own needs are indifferent to him, then his hip joints and tissues may seem healthy for a long time, until a very serious illness breaks out. Why? Because if a person is in a hurry to fulfill the whims of others, sacrificing his own needs, while for his neighbor it was only a whim, and maybe even a joke, then one day the person’s patience runs out. The moment he realizes that everything he thought was good is actually bad, the ground disappears from under his feet for a while. Even the strongest person is not always ready to admit that his whole life has gone wrong.

You probably already guessed, following the logic, that forgetting your spiritual needs in favor of other people's desires and whims leads to damage to the chest organs. Neglecting one's spiritual needs for the sake of other people's desires and whims causes brain diseases. As seriously as a person takes other people’s desires and whims, he becomes imbued with them, therefore, to generalize, we can say that indulging desires to the detriment of needs deprives a person of health.

FOR AN UNBALANCED PERSON, THE BIGGEST SHAME AND DISGRACE IS THE TRUTH.

We all like to emphasize from time to time how dear the truth is to us. At the same time, we are doing everything to hide the truth. First from others, then from myself. First, we hide the ever-increasing material ill-being, then the mental and, finally, the spiritual. Having believed in our own positivity, we believe that this is the truth. Now we seem to ourselves to be honest, not realizing that honesty is a manifestation of its seamy side.

An unbalanced person, striving to prove his superiority, at some point loses all interest in the truth as such. He gets annoyed when people find fault with something he himself thought was good, because now that good thing becomes bad for him. He is unable to peacefully connect the two facets of life. Good things that have become bad hurt him personally, because he perceives this omission as a personal shame, as his own stupidity. He is especially hurt when it turns out that bad things also have a positive side. Speeches about the underside of bad things are perceived by him as embellishment of bad things, and he does not tolerate this. The bad must remain bad, because the existence of the good depends on it. A good person who openly shows his hatred of the bad thus saves his physical life.

If his own shortcomings come to light, he experiences shame, which tells him to fight for life by any means necessary. He doesn’t realize that the more cleanly he washed himself of shame in his own eyes, the more dirty he became in the eyes of those around him. From the moment he realizes this, his open and direct personal struggle ceases. Being a smart man, he begins to avoid public attention and begins to manipulate those who, like bloodthirsty dogs, support naked personal revenge. They are driven by an unfulfilled need to be in the spotlight. The energy of a fighting dog symbolically means revenge for shameful loyalty. We all become such dogs when we accuse an innocent person who feels guilty for a completely different reason.

The truth irritates a person even if it does not affect him personally, because he is ashamed that the bad still exists. He fights for his own life even if someone openly exposes someone to something shameful. He shames the offender the more zealously, the more he wants to prove his own infallibility. He fights for his life, shaming those who don't bother to hide their flaws. He is especially angry with those who openly talk about their sins in order to help others avoid repeating them. Voluntary honesty and truthfulness are perceived by him as like a slap in the face, saying: you don’t dare do that. The honesty of his neighbor is perceived by him as ostentatious courage, because he sees himself in his neighbor. He rushes into the attack to win public attention, which says: oh, what a great guy! His fight against evil is ruthless and merciless, for he fights for his life.

In contrast to such people, both in the family and in society, the number of those who are afraid of public attention is growing.

A face crimson with embarrassment, a rapid heartbeat, spasms in the throat, cold trembling sweaty hands, trembling knees and dry mouth - this is a condition familiar to each of us, which is now called social anxiety, or increased shyness. Such painful shyness prevents a person from communicating with the outside world and even seeking medical help. Realizing his shortcoming and becoming more and more ashamed of it, a person falls into depression, the magnitude of which often affects his life expectancy. If not on life expectancy itself, then on its quality, which is certainly deteriorating.

Without communication there is no life. He who is ashamed of himself stops communicating with himself, because he treats himself badly. Communication is unconditional love. A shy person thinks that others treat him the same way as he does. Pushing a child onto the stage where he has to read a poem and admonishing him with the words: “Go boldly and do not disgrace me” is the same as sending him to the scaffold. He can withstand this test only at the cost of inhuman self-mobilization, but what damage was done to his psyche, neither he himself nor any of the adults know at the first moment. The crisis comes later.

Another person who has experienced such forced situations becomes an egoist who says out loud everything that comes into his head, and does it without any shame, and even more so without any sense of tact. His behavior ignores criticism from the outside, and he lacks self-criticism. A person who values intelligence, who is afraid of doing something in front of everyone or being the center of attention, each time experiences an increasingly strong inner trembling at the mere thought of an upcoming performance. Panic seizes him, his vitality disappears, urination increases, and his stomach becomes upset. He experiences a constant feeling of anxiety that does not go away even in sleep. The person becomes mentally ill. If in such a state he is forced to maintain an impressive, representative appearance, then he also becomes physically ill.

The better a person manages to restrain himself, the thicker the blood. Blood nourishes the cells of the body. Moderately thick and moderately liquid, it serves as an ideal supplier of nutrients. Dry food gets stuck in the throat. To digest it, the digestive tract has to pull fluid from other tissues of the body. Thick blood gets stuck in the same way. The first danger signal indicating blood thickening is dry skin. This means that a person is ashamed of honesty. Embarrassed to reveal his hidden side and embarrassed when other people are not ashamed of their negativity. The more shy he is, the more he begins to love honesty, without knowing what honesty is. He believes that he is honest who does not steal or lie. He doesn't know what a lie is.
Withering means denying shame.

Drying skin- this is a sign with which a person shows that there is nothing bad in him that should be ashamed.
The brighter the illusion of honesty fed by a shy person, the drier his facial skin.
Without water, wilting occurs. Withered facial skin does not make a person beautiful and makes him unhappy. By absorbing liters of water to restore the healthy appearance of the skin, a person achieves a certain effect, but not the expected one, since releasing stress to achieve a goal is like fighting a headwind. A person moves forward, but knocks down his elbows and knees.
An adult woman should consume 2 liters of water per day. An adult man should consume 3 liters of water per day.
If the skin remains dry or unhealthy when consuming this amount, it means that the blood is not delivering water to the cells. Stress interferes with this. By regularly taking care of the condition of the skin with all kinds of means, we can achieve a visible effect, but it goes away in a few days if there is a break in the procedures. Such care is a good thing, but its bad side is that by doing so a person suppresses stress and proves to himself that everything is fine. The longer this is done, the more stress increases, and in addition to dry skin, a person develops dry mucous membranes.

If your skin is dry, it's bad. If the mucous membranes are dry, this is very bad. It has been scientifically established that the area of skin is 2 square meters. The area of the mucous membranes is 440-780 square meters. In this case, the area of the mucous membranes of the respiratory tract is 80-100 square meters, the area of the mucous membranes of the digestive tract is 300-600 square meters, the area of the mucous membranes of the genitourinary organs is 60-80 square meters.

THE MOST RELIABLE AND PRIMARY INDICATOR OF THE CONDITION OF OUR MUCOUS MECHANICS IS THE NOSE - A DOSIMETER OF OUR PRIDE AND OUR SHAME.

Drying of the mucous membranes of the nose and maxillary sinuses is a much more serious problem. Anyone who feels dry in the nose is feeling unwell. He can blow his nose and sniffle, but this is of no use. Some people feel dryness even in the maxillary sinuses and frontal sinus. If the nose can be moistened with saliva using a finger, then the maxillary sinuses cannot be reached even with the greatest desire. Such dryness can occur as a result of treating a runny nose, suppressing it with medications, or it can appear as if out of the blue. It is especially bad when crusts form in the nose, and when picked out, the mucous membrane is damaged to the point of bleeding. It usually doesn't lead to bleeding. The blood is so thick that it clots instantly.

Crusts on the nasal mucosa can appear overnight when a person begins to struggle with his thirst for revenge. If a person who considers himself good and intelligent becomes aware of what is being said about him, he begins to hatch sophisticated plans for revenge. Maybe nothing bad was said about him, but since nothing good was said, this is bad. Day and night, thoughts are spinning in his head about how to better kill the offender and at the same time not disgrace himself. The clearer it becomes that he will not dare to do this, the more crust and the more unpleasant the sensation in his nose.

Pride is superiority.
Shame is an admission of defeat.

Accepting defeat in the name of superiority in something else is a forced position that only deepens shame. The prouder a person is by nature, the more boogers he has in his nose. The mother of a proud child has to tinker a lot to remove boogers from the child's nose. There is no runny nose, but there is a booger. Or the runny nose is small, but the booger is huge. Mothers want to remove the booger by force, but the child resists as best he can. He only lets an adult near his nose when he is told that he shouldn’t be seen in public with such a booger. In other words, a child humbles himself only when he is threatened with shame. His pride is broken, but no one knows about it.

Proud parents have proud children. He wants to have his own way in everything. A sharp and stern parental order to stop being capricious works when the child gets scared or hopes through feigned obedience to achieve something better. One way or another, a booger forms in the nose, because the shame of one’s defeat, which turned into a desire for revenge, has not gone away. So the puffy little man sits thoughtfully in the corner and picks his nose, hatching plans for petty or great revenge. As long as your desire for revenge is not realized, there will always be something to pick in your nose.

A person who considers himself good or bad is never ashamed in front of Man. He is ashamed only in front of good people. In the first place among good people is the mother. The more the mother emphasizes her positivity, the more shame the child feels. Fearing his own shame, the child is forced, willy-nilly, to shame his mother, and she finds herself ashamed. A shameful person’s shame before his mother is summed up in shame before Mother Earth. A person experiences together with his mother and Mother Earth. He is ashamed not to suffer because he failed to improve the life of either his mother or the Earth. It doesn’t even occur to him that by helping himself, he is helping both his mother and Mother Earth. A child may experience such burning shame in front of his parents for the shame that he is capable of causing them that everything shrinks inside him.

The child has not done anything shameful, but he is constantly warned, they say, just dare, and something terrible will happen. So the child does not dare to commit any action throughout his life, since who knows what shame is. He trails behind everyone's shadow and suffers because he is nothing.

The shame of not suffering when parents suffer turns for your child into the same illnesses that you yourself suffered in childhood, when with all your heart you wished for your parents’ life to improve. From the moment you realized that this was impossible, your suffering, along with your parents’, began to subside. You have become much more callous and indifferent. Indifference to the suffering of others reflects indifference to one's own suffering, but its depth is not realized until illness occurs. Every time you brush off a minor illness because it is not fatal, your irresponsibility towards life increases. The more you sacrifice yourself, the stronger your sense of duty and the less sense of responsibility for your own life. Usually this realization comes only when a person finds himself on the edge of an abyss.

Shame causes death, that is, destruction and misfortune. As you remember, the energy of destruction gives rise to fungal disease. The larger the destruction, the more fungi there are. The more acute the shame that destroys, the more intense the fungal disease. The higher the development of society, the more widespread chronic fungal diseases become, because in a developed society people experience chronic shame. Residents of underdeveloped countries are not ashamed of their poverty and misery, for their souls are pure. He who does not have a feeling of shame in his soul has nothing to be ashamed of.

An example from life.
A woman developed a fungal rash between her toes that bothered her day and night. First, the fungus affected the inner, hidden side of the little toe of the left foot. Two days later, the same fate befell the inner, hidden side of the little toe of the right foot. The skin was eaten away until it bled. The rest of my toes were fine. Naturally, the woman wanted to know why she had such an attack.

I began to look: it turned out that a week ago she experienced terrible shame for her husband’s tactlessness, not to say rudeness. This offended her terribly, but by the time we met, her runny nose had already passed. Her desire to explain to her husband that he was wrong, to prove that he had greatly offended her, was never realized, since the husband avoided all conversation with his wife. He had behaved in a similar way before, but this time his wife’s patience ran out. She was so angry that she could no longer leave everything as it was. The more she thought about letting things go, the more angry she became. The little finger symbolically means a stranger. The first most important person among strangers is your spouse, so consider pinky problems primarily as everyday problems related to your spouse.

Fungal skin disease represents shame due to honesty.

The woman's husband showed himself to be what he is - honest. Maybe he really made a tactlessness, or maybe his wife just imagined it, because at that time they were in the company of such people that the wife could not help but make increased demands on her husband. Women in general are better at adapting to company. It’s not that men don’t know how, but sometimes they simply don’t want to, and this is visible to the naked eye. Ceremony for the sake of ceremony causes resistance in them, and out of spite they behave contrary to decency. There are very few men who always adhere to the rules of refined etiquette.

Fungal disease of the mucous membranes represents shame due to deceit.

Just the thought that someone might guess that I told a lie can cause a general fungal disease of the mucous membranes in a person. The more this fear plagues a person, the more the fungal disease plagues him. A person with such a disease does not trust anyone, even the dearest person. If his heart is heavy, if he is unable to remain silent and therefore shares his experiences with a loved one, then within an hour an exacerbation of the disease occurs. Why? Because a loved one found out about his shame, and this made the shame intensify. A person who has been trained since childhood to prove that he is absolutely independent feels shame because he has problems. An exacerbation of a fungal disease when eating yeast or yeast products means that a person feels shame for boasting for the sake of boasting, but cannot help but boast. He wants to prove that he is better than others, although he knows that this is not so.

The fungus is affecting an increasing number of people. Nails eaten away by fungus are a very unsightly sight, and people are terribly embarrassed by this defect. The fungus between the toes can be hidden, but the more people want to hide it, the more painfully it plagues a person. Why does fungus settle between the toes?
Life is freedom. Freedom is the air. The soul needs freedom, the toes need air. The longer the feet are in closed shoes, the worse it affects the toes, and if a person has the appropriate mindset, fungus cannot help but appear.

1. The tighter the soul is, that is, the more stress is suppressed, the more hopeless the situation, because there is no freedom. If your soul is cramped and your feet are wearing tight shoes, then there is no room for movement, no freedom, and the fungus is right there.

2. A person finds himself in such a situation because he runs a race with his fears, wants to get only the best and is left with nothing, because he does not realize that he does not need these benefits. Moreover, what he strives for can be spiritual, emotional, and material.
3. The foot expresses everyday material problems. If a person has to deal with the same problem day after day, then the fungal disease becomes everyday, chronic. Wanting to get rid of a problem, a person is afraid of it and the more he provokes it. This means that exacerbations arise from completely unnoticeable irritation.

4. A fungus between the little finger and the neighboring toe, when the little finger is too attached to the neighbor, indicates that the person no longer wants to deal with strangers who pester him with their problems. A person no longer wants to do work for others, to live someone else’s life. He treats with hostility those who are unable to cope with their own problems and expect him to solve them. He does not want to feel shame because of someone else's shame. In the second book, I talked in detail about the meaning of fingers and toes. Re-read the text and think, and you will understand, based on the location of the source of the disease, with whom else your relationship is damaged.

5. Fungal disease of the legs indicates a person’s desire to get rid of those people who cling to him, limit his freedom and are thus a shameful burden for him.

6. A fungus that affects the fingernails indicates that the person himself clings to someone with all his claws, thereby destroying him and, without realizing it, wants to get rid of shame.

Most of all, nails are destroyed if a person grabs his neighbor with a death grip, as if he were his prey, thereby wanting to prove what a good person he is. He doesn’t even let the dead leave him. A person for whom life ends with the death of a loved one will certainly have fungus on his fingernails. Having gained freedom, he feels himself bound hand and foot. He should grow above himself, but he rots.

In short, the nails of the hands are destroyed due to the shame that a person feels at being forced to cling to his fellow man with a death grip. A typical situation is when a person who is confused with his problems wants to help his neighbor, but acts directly opposite to the need: he begins to re-educate his neighbor. If he had been trained to ask the question: “Does his neighbor need help?”, he would not be embarrassed by imposing on his neighbor his good things, which he does not need.

Whoever begins to take care of his spiritual level, over time begins to take care of his physical body.
Nails express a person’s vision of the world and its comprehension. In old age, the saint’s nails are thinned, transparent, bendable and smooth. The thicker your nails, the more uneven, spotty, darker, clumsier, more brittle they are, the more shame you feel when looking at this world. When we look with shame at our sick, unsightly nails, we are looking at the destructive work we have done on ourselves. The scale of the destructive work determines the scale of the restoration work. This may take a lot of time, but let us be consoled in this matter by the fact that by treating nails, we are correcting our entire lives.

The stronger a person wants to be honest and the larger his good goals that he wants to prove, the more actively he attracts those who want to shame him. The more people he wishes for the best, the more often he has to sacrifice himself for the sake of this and the more willingly these same masses of people shame him, since in reality they do not need good, although they strive for it. The majority continues to need the bad and the worse, since a person who has not experienced suffering is not able to distinguish the true from the apparent. Mired in shame, this mass of people shames the one who wants to rescue them from their shame. So it turns out that a person who wants to help the suffering dies because he failed to ask the question: “Is such help necessary?” Since most people today are still so materialistic that they accept only material help, any spiritual help is rejected by them with disgrace. If you are one of those who rush to help others on their own initiative, be prepared to have your help rejected with contempt. Learn to let your shame pass through you. Otherwise, the end will come both to your wonderful goals and to you. It is especially important for teachers to know this because students often do not understand the difference between an obligation and a need. And since we are all teachers to some extent, this applies to each of us.

In the school of life, we are all both students and teachers. We constantly want to do something, but our neighbors protest. We want to express our dissatisfaction with this, but we are ashamed to open our mouths. The desire to express your negative attitude silently, without words, so that others understand and change, accumulates in the upper abdomen. Often it is expressed in the form of fatty deposits. The more dear to us the person whom we want to remake, the rounder the upper abdomen becomes - this is how it reacts to a constant irritant, which is the re-educated neighbor. In response to the slightest irritation on his part, the stomach increases in size, because, by re-educating his neighbor, the good-willed person protects himself. From whom? From public opinion. As long as a person experiences a growing desire to assert his superiority, his upper abdomen will grow, or the diseases existing there will worsen.

When it is discovered that re-education has failed, it is a shame for the educator. The stronger the shame becomes, the smaller the belly becomes. The loss of all hope of rehabilitating one's neighbor may mean that the fatty tissue has transformed into a cancerous disease in the upper abdomen corresponding to the density of the heavy metal. If failure to achieve a goal is perceived by a person as a disgrace to his personality, pancreatic cancer occurs. Whoever wants to prove that he is a person develops vigorous activity. He wants to be everywhere at the same time and do good to people - if not all, then many. And if something doesn’t go well for someone, he perceives it as a personal shame. The cause of all our troubles is precisely the inability to be a person, the inability to be oneself without any touch of narcissism.

Pride and shame have always existed. The year two thousand brought humanity to study a new quality of shame energy. The movement of life from simple to complex, as never before, has complicated the content of such concepts as going into the shadows, getting into trouble, finding yourself in a dead end, falling into a quagmire, going to the bottom, breaking down. This affects the psyche and mental state of a person much more painfully than several centuries or decades ago, because a high level of development requires more dignified treatment.

We all know that there is no good without a bad thing - striving for something good, a person receives not only good, but also bad that is commensurate with it. However, everyone who strives for good hopes that he will be the first exception to the rule and that he will get only good things. Behind this there is a hint of shame, and the person begins to feel ashamed. He is ashamed of his shame, tries to drown out this feeling, eradicate it, which gives rise to shamelessness. By boasting about his shamelessness, a person further strengthens the corresponding energy. Praising one's shamelessness, as well as a bashful attitude towards it, gives rise to a thirst for revenge. Praising the desire for revenge leads to action. If a person is ashamed of the thirst for revenge, then he suppresses this desire as a feeling to the point of insensitivity. An approving attitude towards punishment as retribution and praising this attitude leads to physical and mental murder. Treating murder as a shameful phenomenon, a person replaces this form of punishment with exposure, with devastating criticism. Exalting denunciation and justifying the eradication of evil leads to spiritual, mental and physical impairment and disability. Moreover, all these troubles come from shame.

An action can be good or bad. A person who has committed a good or bad deed does not become better or worse because of it. It would be wrong to identify a person with his action.

If you evaluate a person positively, this is bad. If you evaluate negatively, it's even worse. By doing so you are defaming him.
Life is purity. Any dirt is considered shameful and is hidden out of sight. Only a fool displays or pours out his impurities. That's why he is considered bad.

Life is light. Everything dark is considered shameful and therefore denied. Only a fool admits to his own darkness, ignorance, inability to look and see. So they point fingers at him.

A stupid person wants to gain intelligence, but a smart person does not want to learn stupid things. Stupidity and intelligence are unable to coexist under one roof, unable to soberly recognize the need for each other. Therefore, a person sticks to people like himself: one is drawn to the bright light, the other to the pitch darkness. The more pride a person has, with the help of which he hides, denies, and eradicates his shame, the more he perceives life in black and white. Ultimately, tired of life, he will perceive everything in gray. Such a person is unable to see the riot of colors, the versatility of phenomena, the wide range of choices. He does not straighten his bent back when a rainbow flashes in the sky, because against the background of the purity of life his own filth seems even more shameful to him.

Being a slave who proves that he is not a slave, a person may have an upright posture in the physical sense, but despite this, he does not know happiness. The rainbow does not please the slave, because his soul is heavy due to his slave position. A slave is not a person, he is only a tool in the hands of the owner, a machine with a more or less complex device. As a result, he becomes a slave to the machine itself, because he is unable to remain human. This is his shame, which he tries to hide from life. He feels proud when he manages to speak out against enslavement. Wasting himself on struggle, an intelligent person cannot even imagine that if he freed the slave within himself, he would be able to treat himself as a person and would allow other people to do the same.

Not being able to see himself in everything, a person does not notice that a rainbow, colored in a particularly bright way, appears in the sky as a decoration against the background. Defamation of oneself leads to DEVELOPMENTAL DEVIATIONS in descendants.

For a person raised in an atmosphere of shame, there is no rainbow during the day. Nature took care of such people, giving them a night rainbow - the northern lights. The emotional excitement that a person experiences when seeing the northern lights at night tells him that even in complete darkness one can see life in all its colors. You can't hide it in the darkness. Perhaps, when contemplating the northern lights, a person is born with the feeling that he, who grew up in fear of shame, is capable of being a Man who is not blinded by the surrounding darkness and whom the surrounding dirt is not capable of staining.

Happiness is the ability to remain Human in any situation.

© Luule Viilma - REAL AND IMAGINAL FORGIVENESS Absolute, True, Real God (Lord of the Universe) is Perfect Love. The true God loves everyone equally, He never punishes or punishes anyone. There is no place for punishment in His Plan of Life and Evolution.

We usually call the pharynx the throat. Inflammation of the tonsils - sore throat - is the most common throat disease. The tonsils are the ears of the throat, i.e., the ears of conceit, which, like locators, catch something that might make one turn up one’s nose. Sooner or later, a person is let down by pride, which does not allow the mind to turn into prudence. The smarter a person thought he was, the more he beat himself up and the more serious his sore throat. He or his child.

Remember the day before the sore throat when your child got it. For several days you praised him, and especially on that very day, but suddenly it turned out that he had some offenses on his record. Your resentment spilled out onto the child in the form of accusations. The joyful expression on his face faded, replaced by alienation. You didn’t pay attention to this, because in your righteously jubilant anger you exposed the little lies put into motion by the child out of a desire to appear better and fear of sincere confession. You told him to go to bed, and he went. I went without arguing, as usual. A few hours later he was already lying with a sore throat and a high fever. A perfectly healthy child - and suddenly sick!

You can honestly swear that the illness came out of nowhere, since the child did not have a cold the day before. You continue to consider physical factors to be the cause of illness. Reveling in your own righteousness, you did not notice that the child’s humble obedience was a process of withdrawing into oneself, in which a person, feeling sorry for himself, becomes angry with himself in the same way as his neighbor does. The feeling of helplessness due to the inability to help one's parent caused mutual pity, through which the parent's anger was transferred to the child. Behind all this was a change in your mood. For several days you were proud of yourself and praised your child because you saw yourself in him. Then the mood dropped, and the resulting frustration spilled out onto the child. He took it all and got sick.

Sometimes you are overcome by such rage - no matter who it is - that you gasp for air: you are choked by anger. Life seems unfair to you. If at this moment a child comes under your arm, you begin to shout at him. A child who has committed some minor offense during the day feels guilty and completely absorbs all your anger. After a few hours, his throat becomes sore and he feels suffocated. One of these diseases is diphtheria. In the past - difficult - times, epidemics of diphtheria caused high mortality among children, while today children are vaccinated against diphtheria. Since thought is stronger than any earthly remedy, children of today no longer fall ill with diphtheria, but with spasm of the larynx - laryngospasm.

The larynx is also affected in scarlet fever. One foreign doctor told me about a child who came to him with scarlet fever. Before that, he had suffered from scarlet fever thirteen times. I began to look at the cause of the disease. It turned out to be sad, hopeless, stubborn pride, which forces you to stretch your neck upward in the manner of a heron, although there are tears in your eyes. This energy materialized in the child in the form of scarlet fever, and children are mirror images of their parents. A person who has had scarlet fever usually develops immunity to it, but in this case it did not arise because the beta-hemolytic streptococcus that causes scarlet fever was suppressed by drugs immediately, at the first signs of the disease. And stress, which was forbidden to show and which therefore remained unidentified, surfaces again and again in the form of the same disease.

VIRUSES: Rhinovirus - desperately throwing around because of its mistakes.

Coronavirus - terrifying thoughts about your mistakes; the condition of fish thrown onto land.

Adenovirus is a chaotic bustle, dictated by the desire to make the impossible possible, that is, the desire to atone for one’s mistakes.

Influenzavirus, or influenza A and B virus - despair due to the inability to correct one’s mistakes, depression, desire not to be.

Paramyxovirus - the desire to correct all your mistakes in one fell swoop, knowing that this is impossible.

Herpes simplex virus, or a common cold on the lips - the desire to remake the world, self-flagellation due to the surrounding evil, a sense of responsibility for its eradication. This stress can develop into the idea of conquering the world.

Coxsackievirus A - the desire to at least crawl and move away from the mistakes made.

The Epstein-Barry virus is a game of generosity with one's own limited capabilities in the hope that what is proposed will not be accepted. At the same time, dissatisfaction with myself, saying that I’m being a fool, playing around, etc.

Cytomegalovirus is a conscious, poisonous anger at one’s own sluggishness and at one’s enemies, the desire to grind everyone and everything into powder. This is the realization of hatred.

Acquired immunodeficiency virus (HIV) - a fierce reluctance to be a nonentity.

CHLAMYDIA AND MYCOPLASMA: Mycoplasma hominis - irreconcilable self-hatred for one’s cowardice, forcing one to flee. Idealization of those who died with their heads raised.

Mycoplasma-pneumoniae - bitter awareness of one’s too small capabilities, but despite this, the desire to achieve one’s goal.

Chlamydia trachomatis - anger at having to put up with violence because of helplessness.

Chlamydia pneumoniae - the desire to appease violence with a bribe, while knowing that violence will accept the bribe, but will do it in its own way.

BACTERIA: Streptococcus pyogenes - a savage desire to hang someone without rights on a bitch. Realization of one's unbearable humiliation.

Other beta-hemolytic streptococci (S. anginosus) are a growing challenge, like the ninth wave, to those who deprive freedom: I can live without freedom, whatever you want to do with me, I will live in spite of you.

Arcanobacterium haemolyticum - waiting for the right moment to commit petty deceit and malicious meanness.

Actinomyces pyogenes - seemingly unflappable, weaving nets and setting traps to take revenge.

Corynebacterium diphtheriae - a cruel, insensitive desire to strangle someone in a noose.

Bordetella parapertussis - “an eye for an eye”: fair retribution for someone who did not rush to help when I needed it, and now needs it himself.

Bordetella pertussis - desperately powerless anger because of its defeat, an endless hidden struggle against injustice.

Neisseria gonorrhoea - pride and arrogance, even when you are up to your ears in mud, an uncontrollable desire to throw in the face of the person responsible for the current situation: “Look what you did!” FUNGI: Candida albicans - forced submission and impotent anger in a hopeless situation, when nothing can be done, but still needs to be done. Simply put, you need to make candy out of shit.

Ecology of life: If you now think about how many different desires you had and still have, then you can understand how much toxin you have...

Mental purity is the key to physical purity.

How do you clean something that has become dirty? Water.

Or did a certain cleaning product come to your mind first?

Nothing surprising, because Going overboard with cleanliness is common.. The baby of a newborn is even stuck in soap foam - the best foam in the world, invented especially for your baby.

After all, everything has been checked and permission from the Health Department has been received. But it’s not customary to think about whether this is necessary.

Health is cleanliness

Until the age of one, a child does not need any cleaning products, including soap, unless he helped his father repair the car.

Excessive cleanliness destroys the bacteria that protect the skin, and the child becomes covered with scabs. This is how the body expresses a protest against the unnatural situation imposed on it, which separated it from its friends - the necessary bacteria. And now he himself has to do what his destined friends used to do.

He has no other remedy than tissue fluid, also known as lymph, which begins to ooze from all pores and, at best, dries up in the form of a scab.

Regardless of where the scab forms, it always represents the energy of muffled or suppressed pity.

The scab is dried up sadness.

If you are unhappy with the birth of a child, it means that you have not done the preliminary work necessary for childbirth, and you are an inept and helpless person.

If you are ashamed of your inability and helplessness, then you suppress them in yourself and do not ask for help.

Thrown down from above: “Oh, it’s okay, I’ll manage somehow/” is the suppression of one’s own helplessness, and then, you see, sadness arises because of one’s sluggishness.

Soon it comes to tears. This is already self-pity, developing into pity for the child.

Pity causes a decline in vitality, or impotence.

Microbes are considered something terrible, and the fight against them is being waged on all fronts. Antibacterial detergents have already been invented - soap and, of course, even toothpaste.

He who fears hates and fights.

If you make a mistake like this and your baby has allergies, then know that there are two reliable means to wash away the disease: pure water for external use and goat milk for oral use.

Herbal teas, which are suitable for both internal and external use, are not considered by me here.

A goat is an animal that eats all the plants that grow in a given area and make up the local vegetation. She does not even disdain nettles and burdocks. Therefore, her milk is complete and closest to mother’s milk.

Goat milk no need to boil or dilute, it does not cause allergies and is the best remedy for all diseases. It nourishes and cleanses at the same time, making it ideal for treating allergic diseases in children.

Some parents get a goat for a sick child and do not regret it.

Goat's milk also puts old, exhausted people on their feet.

Properties of goat milk:

Protein content averages 4.49%, fat content - 4.37%;

Thanks to its finer structure, it is absorbed five times better than cow's milk;

The fatty acids it contains have a unique ability to reduce cholesterol and regulate metabolism;

Compared to cow's milk, it contains more iron, copper, magnesium, manganese, cobalt, zinc, phosphorus and biologically active casein;

- it contains twice as much vitamin A as cow's milk, vitamin B1- 50% more vitamin B2, - 80%, and also contains more vitamins C and D;

Unlike cow's milk, it has an alkaline reaction, making goat's milk an effective remedy for high acidity;

Goat milk has a high antibacterial and antihemolytic effect (prevents the destruction of red blood cells in the blood);

To satisfy a child’s natural daily need for proteins and fats, goat’s milk requires 30-40% less than cow’s milk.

The therapeutic effect of goat's milk varies from person to person, but occurs no earlier than after a week.

If the allergic rash intensifies at first, this is a sign of cleansing, which indicates that the amount of milk should be increased to 0.5 liters per day.

Set aside all other foods at first, as goat's milk provides everything a nursing baby needs.

Along with allergies, goat milk cures anemia, lack of appetite, increased acidity, peptic ulcers, bronchial asthma, tuberculosis, dystrophy, rickets and other metabolic disorders, as well as hearing impairment.

There are two types of allergies to cow's milk:

firstly, an allergy to proteins - goat milk cures it,
secondly, an allergy to sugar - goat milk does not cure it.

Researchers of the healing properties of goat's milk, however, note that it is not a panacea for all diseases, and I agree with this.

And this means that a bad thought cannot be overcome by any good remedy. Our materialized bad thoughts should wash out of the body with water. Water cleanses the body both outside and inside.

What kind of water are we talking about? There are two types of fluid in the body: blood and lymph .

Which one do you think is capable of cleansing? If you decided that it was blood, then you are mistaken. Blood carries nutrients and is a provider of lessons. Everything material that we absorb into the body is brought to the cells in material form by the blood.

Everything material is essentially materialized spirituality, which we now need to assimilate on the material level.

The blood can carry poison with it, but if the lymph were pure, like spring water, it would remove the poison from the cell so quickly that the poison would not have time to harm the cell. Only information would remain about what happened in the cell, which was ultimately necessary.

The more toxins in the lymph, the thicker it is and the slower its movement. It doesn't get to its destination at the right time and is so clogged that it doesn't clean. Cells are damaged. Without stress, waste would not settle in the lymph.

What stress pollutes the lymph? Remember what kind of stress turns the lymph of the nasal cavity into mucus. Resentment. For a person who is easily offended, the energy of resentment does not fit in his nose. She is looking for a larger container for herself, as if saying: if you cannot live without being offended, I will have to look for a way out.

Resentments for the same reason accumulate in one place, grievances for another reason - in another, and so on. All together is resentment.

There are people who are often offended outwardly, but manage without a runny nose. And there are those who don’t seem to be offended at all, but still get sick. In both cases, suppressed resentment accumulates in the body. At some point, the lymph in the body turns into mucus, and since nothing can be cleansed with mucus, the body becomes sick.

The disease can affect one organ, such as the nose, eye, ear, lung, kidney, heart or liver.
Or it can affect tissue - for example, bone, muscle, fat, connective or nervous.
Or a part of the body - for example, an arm, a leg, a head, a stomach, a back.
Or an organ system - for example: nervous, metabolic, cardiovascular, genitourinary, digestive, hematopoietic, lymphatic.

It all depends on the nature of our offense.

What causes resentment? Because a person does not get what he wants. In reality, a person never gets what he wants. He always gets what he needs. If only we had more intelligence to ask ourselves about every desire that arises: “Do I need this?” - and wait for the answer coming from within ourselves, then we would understand whether it is necessary or not.

In both cases, the soul is calm. It’s not necessary, it’s not necessary - and that’s the end of it. If necessary, we begin to act purposefully and slowly, without focusing on the goal. We need ten times more than we get.

Awareness of our needs forces us to achieve the fulfillment of these needs. Since with our fears we turn needs into desires, it takes us ten times more time, effort and money to fulfill our desires, and in the end we always get ten times less than we need. And on top of that, resentment.

If we released our desires, we would act according to our needs and get everything we need without any resentment. There is no need for her as a teacher if a person thinks correctly. Remember thatdesire is invariably accompanied by resentment. Even when you want what you need.

A good person wants good things, and therefore a good person snots more often than a bad person. Perhaps you have noticed this yourself.

A good person is offended to the core if he considers himself entitled to get what he wanted.

The bad one knows that he is bad and that he has no right to demand what he wants.

A bad person immediately agrees that there are no good or bad people, that a person simply exists.

However, this simple truth is very difficult to explain to a good person, since fear does not allow him to voluntarily give up the aura of a good person.

If a person wants little, he gets it if there is a need for it. And on top of that he gets offended.

If a person wants something big, but doesn’t get it if there is no need for it, then he earns more resentment.

If a person desires especially much, but also does not receive it, if there is no need, then resentment develops especially great.

This is how resentment accumulates - it accumulates drop by drop from small desires, spoons from large ones and scoops from especially large ones. At some point, the cup overflows, and the disease is measured out to the person according to the volume of the cup.

I. If a person desires earthly goods, then his resentment turns into a disease of the physical body.

II. If a person desires spiritual values- love, respect, honor, attention, care, understanding, affection, etc. - resentment turns into mental illness: mental imbalance, neuroses, psychoses.

If a person drowns out these energies by restraining himself, trying to behave politely and intelligently, practicing self-hypnosis, or taking medications, then diseases of the organs or tissues in the chest area occur.

III. If a person desires spiritual values, then he probably considers the mind to be spirituality and begins to study. So the need for spiritual growth, that is, the need to rise, turns into a desire to surpass someone or something, and if this happens, the desire to become a boss arises. It is possible that exaltation turns into arrogance.

For an intelligent person, social position is of vital importance, and a fall can be fatal. If he seriously considers himself spiritually superior to others, then when he falls he will hurt himself painfully.

A high social position is an elective matter, and therefore temporary and unstable. It is much safer to occupy a professional position that allows you to be better than others with the help of knowledge and experience.

Whoever, in order to achieve a high position, pretends to be superior to others spiritually, the fall serves as a good lesson for him. Plopping down on the ground, he either gains reason or loses the last bits of it.

The unwillingness to admit his stupidity forces a person to study, study and study again in order to prove that the people who brought him down have committed and continue to commit stupidity. His skull is like a trash can, in which there is no longer room for the next portion of garbage.

This is how brain diseases arise, the most severe of which is insanity . This is the worst thing that can happen to a person.

Whatever illness is the reason for leaving this world, we are only talking about the termination of the lesson and the beginning of the school break. When the spirit leaves a person, the person turns into an animal, which is the only possible backward movement on the path of development. That's why they fear madness above all else.

If you now think about how many different desires you have had and still have, then you can understand how much waste there is in you. And also reluctances, which are essentially the same desires. “I wish good” and “I don’t wish bad” are essentially the same thing.

Everything that a person did not invent, did not expound and did not outlive becomes slag.

Fabrication, that is, correcting the state of mind develops the spirit.
Announcement lightens the soul, but what was spoken soon accumulates in the soul again.
Survival relieves body and soul, but is one big self-deception.

Man differs from animals in that he is capable of thinking. Anyone who claims that an animal does not think at all is mistaken. Animals are created to preserve life and its evolution, humans are created to develop life.

Evolution and development are two different things. Of paramount importance to them is the ability to think with the heart, in other words, the ability to recognize the possibility of survival and behave accordingly.

The animal way of thinking develops horizontal energy, i.e. the material world; the human way of thinking, on the contrary, develops vertical energy, i.e. the spiritual world.

Both man and animal are teachers for each other. Sometimes you can hear that an animal is more intelligent than a person. There is no more unflattering assessment for a person. This implies that the animal eats when it gets hungry. Out of greed, a person strives to take away his neighbor’s last thing, even if he himself is full. An animal is a keeper, a person is a spender.

The animals around us teach us to recognize the animals in ourselves so that we can find the Human within ourselves.

So, a frightened person lives by desires. There are an infinite number of desires, and each of them brings into the body a small or large resentment, which materializes at a certain moment into the corresponding illness.

If a person does not get what he wants immediately, he becomes offended.

There are grievances that we feel and are aware of, but there are also those that we do not want to acknowledge, because this humiliates us in our own eyes.

We swallow the insult and pretend that nothing happened, and the digestive tract has to digest the insult. Since resentment is not food, the digestive tract is unable to digest it. Disease of the digestive tract indicates that a person was unable to do what he wanted.

The attitude towards ourselves determines the attitude of others towards us, and therefore we are forced to swallow resentment about what others do to us. Not knowing how to be ourselves, we make ourselves dependent on other people. We try to be good and justify the offensive behavior of our neighbor.

If someone reproaches, saying, why do you allow yourself to be treated like this, we immediately reassure him, saying, okay, it’s okay. Look, the offender had a difficult childhood, and life wasn’t going well, that’s why he behaves this way. I'll swallow it somehow. And you swallow.

Sometimes you don’t want to swallow a grudge, but you have to do it, because a lot depends on it. With an expression of feigned joy on your face, you clench your teeth so as not to vomit. Then you hate yourself for licking someone else's ass. The digestive tract is getting worse.

When on the street you come across a schoolboy who picks his nose with his finger and blows snot into his mouth, you are indignant at why the child behaves so indecently and why children are not taught to blow their nose. You do not understand that at this moment the child is your teacher. He says: “I eat snot, but so do you. My earthly snot will be digested in the digestive tract, and your spiritual snot will make your digestive tract sick if you do not release it.”

Sometimes it feels like you don't care about your heart. You reverence something as a shrine, you live for it, you put your whole soul into it, and you feel how painfully a derogatory assessment of your neighbor resonates in your heart. You are easily hurt because you want the other to sacredly honor the same thing as you. That is, you want to turn another into a likeness of yourself. You don’t understand that you are fixated on your holiness and thereby destroying this holiness.

The other did the same. Sometimes you are offended by a random word heard on the street or in a completely strange company, where they know nothing about you and your value orientations.

The more heartfelt you want to be, the more heartless insults you attract to yourself, and your heart becomes worse.

The other only expressed his opinion, and he, naturally, has no idea that you took it into your heart and left it there. But even if he knew about this, he would not be able to extract from you what you have absorbed. No one can learn a lesson you haven’t learned for you.

People also often resort to the concept of "spit in the face". Primitive people do it physically, developed people do it spiritually. An intelligent person can even shout out his opinion in the face of his interlocutor, so much so that he showers him with splashes of saliva, but a person who zealously guards his intelligence can, in anger, spit in his interlocutor’s face so much that he will henceforth avoid the offender like the plague. Especially if the offended person feels that knowledge or skillful work has been desecrated, while the offender himself does not shine with either intelligence or skill.

This feeling of bitterness does not leave the face of the offended person until he releases his bitterness.

They spit in the face of someone who has excessively large illusions. The face expresses the attitude towards illusions. A person who lives according to his needs does not expect or demand from others the realization of his illusions. The more delighted you are with your rainbow illusions, the less able you are to assess the possibilities of their implementation. If you stubbornly chase what you want, your neighbor’s patience will run out, and he will express to your face everything that he thinks about you. You feel as if you were spat in the face. You are deeply offended because you were not given the right to vote.

If you asked yourself: “Why did this happen?” - then you would understand that the offender treated you exactly the same way as you treated him. The only difference is what one thought and the other said.

Do you know what a helpless person acts when they tie him hand and foot and, in addition, begin to torture him? He spits in his tormentor's face, and then whatever happens.

If they spit their opinion in your face, it means that your desire turned out to be unreasonably great. If you release the desire, you will be able to forgive the offender, because you will realize that you yourself provoked him. Whatever the desire is, it is still a desire to get something or someone. In other words, desire is self-interest, a thirst for profit.

If we want to get things, then this is a small desire, even if we are talking about a million.
If we want to get a person, then this is a big desire, and it can cost more than one million. As a result, you get his body.
If you want to get the love of this person, then even if you pay at the cost of your life, you will not receive love. Love is not received, love is given.

Without getting what you want, you can go crazy. You can perform as noble deeds as you like, trying to prove that you are worthy of the love of this person. You may be an idol for the whole world, but until you release your desire, this person will not give you what you want.

People who have money, strength and power can lose their minds, but if their self-interest turns into greed, death calls them to itself. Self-interest is the desire to acquire. Greed is the desire to grab a fatter, bigger piece and as quickly as possible. These desires differ only in the time factor. If a person is in a hurry, which means he is afraid that he will not get what he wants, self-interest turns into greed.

When I began to look at these energies in people, they appeared before me in the form of well-known symbols, which everyone can release. Selfishness is like a devil sitting in a person. With a tail and horns, as he is usually drawn. Greed is the Death lurking in man. With a braid and a black cape.

Selfishness turns a person’s life into hell, and he himself turns the lives of other people into hell. People usually don't understand this. If someone says about you that you are a real devil, then do not wait until they say it to your face. Free your devil. Although the speaker saw himself first of all in you, if his own features were not smaller than yours, he would have told you this straight to your face. His little devil is afraid of your big devil.

Whenever you feel that life has become hell, free yourself from your prince of darkness. Otherwise, it's time! - and suddenly turns into an old woman with a scythe in her hands. She waves her scythe, knowing no mercy, just like your greed. He mows down one quickly, and takes a long time to process the other.

Who wants to cut off material benefits, The scythe will cut first of all on the legs.
Who wants to gain honor and glory, First of all, it will slash him on the head, that is, he will take away his mind.

Death comes to the aid of a person when he sees that he is no longer able to learn anything in this world.

Desire is a very broad concept. Some people are offended by the mere fact that their tiny, mouse-like fearful expectation is called desire or, worse, greed. After all, he didn’t own anything and doesn’t intend to have anything, and he was accused of greed.

And at the same time, the one who publicly announces, they say, yes, I want to have it, yes, I am greedy - they sing praises to him and surround him with honor.

Waiting, yearning, desire, demand - patient or impatient, quiet or loud, in thoughts or in deeds - is essentially greed.

Selfishness can cause a small hidden resentment that no one, including the offended person himself, notices, or an infinitely large resentment that is impossible and does not want to be hidden.

The nature of the resentment determines the nature of the disease.

Those who do not dare to express their feelings earn hidden illnesses.
He who dares to show his badness earns illnesses visible to the eye, for courage is fear suppressed beyond recognition, which cannot help but demonstrate its superiority over those who are timid.

Courage is pride, which cannot exist without sticking out itself. Pride and resentment do not exist without each other. The greater the pride, the greater the offense, and the more a person is offended, the greater the pride becomes. Until it thunders down.

Selfishness and greed are concepts of the material level. We create an earthly hell for ourselves and then escape from this creation in the arms of death, which in reality is eternal life.

On earth we yearn for heavenly paradise. Once we get to heaven, we strive to return to earth. Finding ourselves again on earth, we forget heavenly wisdom and again follow the lead of self-interest.

Selfishness makes a person unclean in soul, and his lymph turns into impurity. When the pollution of the lymphatic system reaches a critical point, the body is unable to live further. Greed makes a person bloodthirsty at heart, and his blood thickens. When the blood thickens to a critical point, circulation stops and the body dies. So the soul was freed from the unwanted thing, as the person desired during his life.

Lymph symbolically corresponds to a man. Man is a Spirit, like Heaven, who creates Earth - materiality.

Blood symbolizes woman. A woman is a Soul, similar to the Earth, which creates Heaven - spirituality.

Lymph is vital juices, blood is life itself. Just as lymph is part of the blood, so a man is a part of a woman. Half of the blood consists of lymph. In the same way, a woman is half a man.

Your attitude towards your mother and women, as well as towards your father and men, is reflected in the state of your blood and lymph.

Blood consists of lymph and formed elements. Just as Heaven surrounds the Earth so that the Earth does not perish, so blood plasma, i.e. lymph, surrounds the formed elements so that they do not perish. This is how the spirit was created, designed to protect the soul so that the body does not perish.

In other words, This is how a man was created on the material level, called upon to protect a woman in order to save life.

By following these laws of creation within ourselves, we can destroy our erroneous attitudes in one breath. Health presupposes a balance of male and female energy in the body. A small deviation from balance leads to a small disease. A large deviation means a serious illness.

If you want to receive something from your father, husband, son or male, but do not receive it, then you become offended, and a drop of mucus is mixed into your lymph.
If you want to receive something from your mother, wife, daughter or female, but do not receive it, a drop of mucus is mixed with the blood.

This means that your blood already initially feeds you with resentment. And this means that, having become angry with your mother, you will certainly be angry with your father. One anger gives rise to another, and the result is illness.

Every person has an innumerable number of desires, and they keep coming. It is neither possible nor necessary to release them all at once. A specific desire itself knows when to give a sign about itself so that you release it. If you pay at least a little attention to your thoughts every day, then your desires will not go unnoticed. If they remain, they show what stress can do to a person.

Now I will describe what the desire to not be forced looks like, the desire to live a free life, also known as resentment towards coercion - festering eyes, greasy hair, a saggy body, dulled feelings.

Fatigue from coercion kills all hope that the eyes will see anything other than orders, the ears will hear anything other than desires, the nose will smell anything that has no self-interest, the tongue will feel anything that is devoid of the taste of profit, and the hands touch something that doesn’t immediately have a price tag attached to it.

Resentment settles in the nose, resentment - in the body. Both stresses can arise separately and be separately released through their own focus of the disease, or they can develop into each other. Insults swallowed or accepted in the heart cause resentment.

As you can see, the nose is in direct connection with the third and fourth chakras. A spiritual creature has self-awareness, knowledge of its own self. This includes awareness of your development, mental and intellectual state.

Fear turns self-awareness into conceit, into an overestimation of the importance of one’s own person.

Conceit is expressed in the form of pride and arrogance.

Pride is offended, arrogance is higher than offense.

You can be offended by others and yourself.

A smart guy is more offended by others.

A smart person is more offended by himself.

They usually say about a smart person: “He turns up his nose.”

Cleverness strives to settle in a person’s nose. If cleverness meets a rebuff, it usually remains in the person’s nose, since the clever person does not see beyond his own nose. He sees that he was offended. Having been repeatedly hit on the nose, a person becomes aware of the attitude of others towards him and harbors a grudge.

Long-suffering personal experience gives rise to and cultivates conceit in a person, that is, the desire to live by one’s own mind. Such a life condemns a person to torment and aggravates the feeling of resentment.

A person with high self-esteem mercilessly hits those whom he considers stupider on the nose, and he himself receives slaps in the face from those who are smarter than him, because his pride wants to assert his superiority. To this end, he swallows everything that surpasses him on the physical level, and therefore humiliates him. And everything that surpasses him on a spiritual level, he absorbs into his heart. More dangerous is the resentment that is kept in the heart, because it damages love.

Conceit, i.e. living with your own mind, is egoism, it is also arrogance.

Resentment turns into resentment in the throat, from where it is then swallowed or migrates to the heart. How? With the help of conceit, that is, your own mind.

If a person is forced to admit the stupidity of his own mind, or, simply put, his stupidity, his throat hurts. This means that the person is offended. A vague resentment is a subconscious resentment towards oneself. The more resentment is expressed in undisguised anger, the stronger the pain in the throat. In everyday language, The more a person burns himself, the more his throat hurts.

Awareness of one's own stupidity humiliates the sense of pride and makes a person dependent on his stupidity. Humiliation leads to inflammation. The feeling of unbearable humiliation causes purulent inflammation in the throat, which often causes complications in the heart, kidneys or connective tissue. The more angry a person is because of his own stupidity and its consequences, the more serious the complications.

The smarter a person thought he was, the more he beat himself up and the more serious his sore throat. He or his child.

Remember the day before the sore throat when your child got it. For several days you praised him, and especially on that very day, but suddenly it turned out that he had some offenses on his record.

Your resentment spilled out onto the child in the form of accusations. The joyful expression on his face faded, replaced by alienation. You didn’t pay attention to this, because in your righteously jubilant anger you exposed the little lies put into motion by the child out of a desire to appear better and fear of sincere confession. You told him to go to bed, and he went. I went without arguing, as usual.

A few hours later he was already lying with a sore throat and a high fever. A perfectly healthy child - and suddenly sick! You can honestly swear that the illness came out of nowhere, since the child did not have a cold the day before. You continue to consider physical factors to be the cause of illness.

Reveling in your own righteousness, you did not notice that the child’s humble obedience was a process of withdrawing into oneself, in which a person, feeling sorry for himself, becomes angry with himself in the same way as his neighbor does. The feeling of helplessness due to the inability to help one's parent caused mutual pity, through which the parent's anger was transferred to the child.

Behind all this was a change in your mood. For several days you were proud of yourself and praised your child because you saw yourself in him. Then the mood dropped, and the resulting frustration spilled out onto the child. He took it all and got sick.

One of these diseases is diphtheria . In the past - difficult - times, epidemics of diphtheria caused high mortality among children, while today children are vaccinated against diphtheria.

Since thought is stronger than any earthly remedy, children of today no longer fall ill with diphtheria, but with spasms of the larynx - laryngospasm . The larynx is also affected in scarlet fever.

One foreign doctor told me about a child who came to him with scarlet fever. Before that, he had suffered from scarlet fever thirteen times. I began to look at the cause of the disease. It turned out to be sad, hopeless, stubborn pride, which forces you to stretch your neck upward in the manner of a heron, although there are tears in your eyes. This energy materialized in the child in the form of scarlet fever, and children are mirror images of their parents.

A person who has had scarlet fever usually develops immunity to it, but in this case it did not arise because the beta-hemolytic streptococcus that causes scarlet fever was suppressed by drugs immediately, at the first signs of the disease. And stress, which was forbidden to show and which therefore remained unidentified, surfaces again and again in the form of the same disease.

VIRUSES:

Rhinovirus - desperately throwing around because of your mistakes.

Coronavirus - terrifying thoughts about your mistakes; the condition of fish thrown onto land.

Adenovirus - chaotic vanity, dictated by the desire to make the impossible possible, that is, the desire to atone for one’s mistakes.

Influenzavirus, or influenza A and B virus, - despair due to the inability to correct one’s mistakes, depression, desire not to be.

Paramyxovirus - the desire to correct all your mistakes in one fell swoop, knowing that this is impossible.

Herpes simplex virus, or common cold on the lips, - the desire to remake the world, self-flagellation because of the surrounding evil, a sense of responsibility for its eradication. This stress can develop into the idea of conquering the world.

Coxsackievirus A - the desire to at least crawl and move away from the mistakes made.

Epstein-Barry virus - playing at generosity with one’s own limited capabilities in the hope that what is offered will not be accepted.At the same time, dissatisfaction with myself, saying that I’m being a fool, playing around, etc.

Cytomegalovirus - conscious, poisonous anger at one’s own sluggishness and at one’s enemies, the desire to grind everyone and everything into powder. This is the realization of hatred. Acquired immunodeficiency virus (HIV) - a fierce reluctance to be a nonentity.

CHLAMYDIA AND MYCOPLASMA:

Mycoplasma hominis - irreconcilable self-hatred for one’s cowardice, forcing one to flee. Idealization of those who died with their heads raised.

Mycoplasma-pneumoniae - bitter awareness of one’s too small capabilities, but despite this, the desire to achieve one’s goal.

Chlamydia trachomatis - anger at having to put up with violence because of helplessness.

Chlamydia pneumoniae - the desire to appease violence with a bribe, while knowing that violence will accept the bribe, but will do it in its own way.

BACTERIA:

Streptococcus pyogenes - a savage desire to hang someone without rights on a bitch. Realization of one's unbearable humiliation.

Other beta-hemolytic streptococci (S. anginosus) - a growing challenge, like the ninth wave, to those who deprive freedom: I can live without freedom, whatever you want to do with me, I will live in spite of you.

Arcanobacterium haemolyticum - waiting for the right moment to commit petty deceit and malicious meanness.

Actinomyces pyogenes - seemingly calm weaving nets and setting traps to take revenge.

Corynebacterium diphtheriae - a cruel, insensitive desire to strangle someone in a noose.

Bordetella parapertussis - “an eye for an eye”: fair retribution for someone who did not rush to help when I needed it, and now needs it himself.

Bordetella pertussis - desperately powerless anger because of one’s defeat, an endless hidden struggle against injustice.

Neisseria gonorrhea - pride and arrogance, even when one is up to one’s ears in mud, an uncontrollable desire to throw in the face of the person responsible for the current situation: “Look what you’ve done!”

FUNGI:

Candida albicans - forced submission and impotent anger in a hopeless situation, when nothing can be done, but still needs to be done. Simply put, you need to make candy out of shit.

Cryptococcus neoformans - concentration of forces in order to spite the critics to achieve the goal, while hitting the target in the bull's eye.

Sporothrix echenckii - a conscious desire to squeeze the last out of oneself or to suffer in order to prove something to oneself and others.

All fungi indicate an extreme degree of slagging. A man who has not washed for a long time says: “It’s time to go to the bathhouse, otherwise fungi will grow on my back.” These words contain a deep everyday meaning, and it follows from them that fungi grow where there is excessive pollution.

When a person wants to prove, in spite of everything, that he is able to live without freedom, like a fungus that can exist without sun and air, his body is affected by fungi.

Fungi come to the aid of a person so that he does not choke in his own dirt.

More than 200 species of anaerobic microbes that can live in the absence of atmospheric oxygen, facultative anaerobes and anaerobic microbes that can live only in the presence of atmospheric oxygen have been found in the larynx.

In childhood, inflammation of the larynx is usually caused by viruses, but starting from school age, the proportion of bacteria constantly increases. This means that a small child admits his guilt, that is, he blames himself, echoing the adults around him.

At school age, a child, out of a sense of self-defense, denies guilt or blames others.

This does not mean that a baby a few months old cannot have a purulent sore throat.

If a child, raised by an overloving mother who is constantly struggling with the outside world, suddenly feels that he can no longer breathe, then he falls ill streptococcal sore throat . Streptococcus is an anaerobic microbe.

If a person desperately fights to get out of a prison after destroying it, then a anaerobic infection . Whoever desperately fights to escape from prison, that is, to get out into freedom, has a aerobic infection . The advantage of an aerobic infection is that the pus itself rushes into the air, i.e. looking for a way out. After the pus is released, the disease subsides. An anaerobic infection does not seek a way out. It can destroy a dungeon even without oxygen.

The larger the focus of the disease and the fiercer the struggle of anaerobes, the more real the likelihood of blood poisoning.

Larynx is located in the center of the fourth chakra and expresses the characteristic features of communication. The larynx is affected when a person wants to prove his own rightness or the wrongness of another person. The stronger the desire, the more serious the illness. The immense fear that I will not be able to prove that I am right leads to a spasm of the larynx. The louder and angrier a person insists that he is right, the more evil the disease. When the voice disappears, it means that the body no longer allows you to raise your voice.

Surgical removal of tonsils shows how quickly it is customary to solve problems in the family. The parental desire for the child to obey big and smart adults leads to the removal of the child’s tonsils, because in every child a protest at some point develops against the need to accommodate and please.

By pleasing others, a person humiliates his dignity and loses his tonsils. If the parent does not understand the reason for the operation, he will raise the child in the same way as he was raised. When a person loses his tonsils - and they, as you remember, are the ears of conceit - then the non-existent ears will no longer perceive words. From now on, any offense will cultivate his conceit, or “ego.”

It is likely that a person who has had their tonsils removed will one day hear someone describe themselves as “heartless.”

Closing in on oneself in the name of survival actually makes a person much less sensitive. It’s no longer easy to make him dance to someone else’s tune. Anyone who feels that their illnesses stem from conflicts between parents tries to raise their child differently. For example, it does not require submission from him. But this is required outside the home. As a result, the child still has to have his tonsils removed. The tonsils are removed, but if the child has to, as before, indulge only the desires of others, then other tissues of the larynx are affected. This is usually what happens.

Well-meaning parents who had pinned their hopes on the operation are disappointed. Hope turns to despair. What is in the parents is also in the child. A feeling of hopelessness leads to spiritual and physical laxity.

If you want to see your hopelessness caused by the feeling of your worthlessness, then open your mouth and examine the uvula.

If you don't remember what it looked like before, you will only see external color changes.

Severe redness indicates inflammation, i.e. the release of anger.

The dilation of blood vessels indicates that you are in no hurry to realize yourself as a person, that is, you are not in a hurry to take care of yourself, since you are taking care of other people, including re-educating them, which you consider self-realization.

A slight increase in the tongue is not visible to the eye, but it is felt. The tongue becomes heavier with sadness caused by the need to suppress one's desires.

Sadness at the complete renunciation of oneself for the sake of others spreads to the soft palate, causing a feeling of tension to the point of spasm.

The feeling of some kind of heaviness pulling down in the anterior wall of the respiratory tract becomes familiar, especially if the doctor assures that there is nothing special there.

From intense sadness or self-pity, the uvula becomes outwardly similar to a drop of water or a blister, while chronic hidden self-pity dries out the tissue, and the uvula takes on the appearance of a small, pointed, pale appendage.

Frequent swallowing due to the feeling of heaviness and tightness helps improve blood and lymph flow during the day, but not at night. At night, snoring performs this function. Snoring expresses despair at the inability to establish relationships with people.

An example from life. A 75-year-old woman was diagnosed with a cancerous tumor on the roof of her mouth. According to doctors, the tumor came from the jawbone, or more precisely from a tooth, the root of which, as it turned out after the tooth was removed, was too long and protruded into the maxillary sinus.

The tooth hurt for ten years, but the woman was very patient and did not want to lose it. And there was no time to go to the doctor, since I had to take care of my sick mother. And then there were a ton of problems; there was simply no time left for myself. This tooth is not going anywhere.

The death of the mother and the extraction of the tooth occurred almost at the same time, I don’t even remember what preceded what. The wound took a little longer to heal than usual, but this was not an ordinary case. The woman did not blame the doctor. After this, the palate seemed to lose sensitivity for some time, however, now you can’t really remember what kind of feeling it was.

This is roughly what a person who belongs to the category of humble sufferers thinks. Even the most unpleasant situation finds a convincing justification for him. After all, the doctor said that this matter is now over.

Over these ten years, the unpleasant feeling of heaviness intensified and began to interfere with swallowing. Having ceased to distinguish the taste of food, the woman examined her mouth using a mirror, but found nothing and continued to endure. While examining the reddish thickening on the roof of the mouth, doctors discovered a small amount of old, thick pus in the maxillary sinus. He was washed with a rinse, but since it did not get better, additional studies were carried out, which revealed the unfortunate truth - cancer.

This woman surprised me with her disarming frankness. At the very beginning of our conversation, she said: “You know, I tried to forgive, but, probably, I’m such a proud person that I’m not able to do this.” - “Maybe you don’t know how?” - I asked. Inability, however, was not as big a problem for her as inability. She despised inability in any form. And this also speaks of her special demands on herself. Demand develops into dissatisfaction.

This woman’s natural restraint did not allow her to openly express a feeling of dissatisfaction, and the maximum demands on herself characteristic of higher education suppressed this feeling with even greater force.

It is rare to find calm logic, friendly understanding and clear consciousness in a seriously ill person, but she possessed all of this.

I explained to her that the roots of the right molar, which had penetrated into the maxillary sinus, indicated her mother’s excessive desire to influence the future of her child. The mother has implanted her material views, like roots, in the future of the child. In other words, the mother’s mind took root in the child’s rationality.

A similar process on the left side would speak of a domineering father.

If the child remains himself or at least fights for himself, then such tooth roots do not pose a health hazard. But if a child wants to be good and allows an overbearing parent to belittle him, then the root of his tooth becomes inflamed. The worst thing is if parents ridicule the spiritual aspirations of the child.

A child's life begins with parents

The attitude of parents towards a child determines their subsequent attitude towards their own child throughout life.

In our example, the problem was the mother, with whom the attitude towards the female sex begins. For the patient, the last straw that broke the cup of patience was her daughter, who laughed at her mother because she was worried about her fate. The more the mother worried about her daughter, the less the daughter told her about her life.

Whenever rumors reached the mother about her daughter’s affairs and behavior, the mother felt humiliated, insulted and clenched her teeth more and more tightly.

The patient, who had suffered from her mother, did not understand that in her relationship with her daughter she was becoming more and more like her own mother. The daughter ran away because she did not want the same suffering for herself. Each of them had their own pride.

The more difficult it is to assimilate wisdom, the higher the pride. It is human nature to learn through overcoming difficulties. The greatest difficulty can be posed by a parent who considers the child’s spiritual development to be his own achievement. A child who sets big goals for himself does not want his achievements to be talked about ahead of time.

The parent, bursting with pride, cannot wait.He should definitely show off the child.

This offends the child. The desire to be above all this forces him to hide his achievements from his parents. At first he does this out of self-defense, and later in revenge. When the secret comes out and the child is offended by it, the maxillary sinuses are affected.

Maxillary sinuses are a receptacle for the energy of self-pride. A person who loves to boast about himself mocks other people's secretiveness and reveals someone else's secret with special pleasure. If people whisper about the secrets of adults behind their backs, then the child’s emotional experiences are often not taken into account. To the thunderous laughter of a large company, they report on the child’s achievements, not realizing that this humiliates him. It's like a blow to the face of a man who jealously guarded his secret.

The sinuses are finally formed in children at the age of 4-5, since earlier children cannot hide their joy. If they are forced to do this, then the unblown resentment lingers in the pharyngeal tonsil. The more often the pharyngeal tonsil swells from sadness or becomes inflamed from humiliation, the more likely the occurrence of adenoids, saying that the child has no right to show his grievances.

Disease of the pharyngeal tonsil in adults makes itself felt in the form of irritation or pain in the depths of the nose, as well as due to frequent swallowing. We can hide our secrets from strangers, but not from our mother. We can deny the existence of a secret to her, but still the mother’s thoughts, her words and behavior will hurt, since the mother always gets to the point.

Mothers tend to reproach their child with a look of gloating when something doesn’t go well for him, because the child did not listen to his mother. Schadenfreude turns into ridicule when they want to shame a child in the eyes of others. Schadenfreude and ridicule are unkind anger that a child absorbs into himself, feeling sorry for himself.

My patient admitted that her mother had always been extremely domineering and that she herself often acted against her, although she knew what she was doing was to her own detriment. The main thing is to insist on your own.

The difficult death of her mother exhausted the patient so much that she no longer wanted anything else. The tension was so great that when she would wake up in the middle of the night, she would find that her teeth were clenched to the point of pain. She realized that this stemmed from her inability to tolerate her mother's displeasure. But she didn’t realize that the desire to get rid of the problem was tantamount to the desire to get rid of the mother.

On a physical level, this meant getting rid of the tooth. When someone wondered how she managed to endure all this, she felt proud that she succeeded, but because of the same pride she did not allow herself to show this feeling. She would not forgive herself for a single bad word about her mother.

Let's sum it up

Rational pride in one's suffering caused cancer. This means that if a person wants to be higher than something, then he becomes worse than what he wants to surpass. Above pride there is only arrogance. This is what causes cancer. By beating ourselves, we slap ourselves on the nose and provoke others to do the same to us.

Turning up your nose, that is, pride, leads to a sudden outbreak of anger.

1. The more painfully you are clicked on the nose and the more helpless you feel, the more suddenly and as if for no reason your nose begins to run.

2. The stronger the sadness due to one’s own inadequacy, the more the nose swells and the more stuffy the nose is.

3. The more pride feels sorry for itself, the more it runs from the nose. Or it drips.

4. The more offensive the situation, the snottier the nose.

5. The more you think about your offense, the thicker the snot.

6. A sniffling nose indicates that the person does not yet understand what happened to him.

7. Noisy blowing of thick snot means that a person believes that he knows exactly who or what the offender is.

8. A flash of revenge causes a nosebleed. The more bloodthirsty the thirst for revenge, the stronger the bleeding.

Pride always sets itself a goal, which it begins to take by storm. There seems to be no other possibility for her. If the goal is not conquered, there is only one way out. This means the person no longer has a choice. The organ of choice has been taken away from a person - ethmoid bone, which is located between the eyes on the back of the nose.

If there is absolutely no hope that the wish will come true, that is, if a state of complete hopelessness arises, the ethmoid bone is completely blocked both energetically and physically and completely stops allowing air to pass through.

The more unbearable the situation and the more pity it evokes, the more the sense of smell is impaired, since self-pity leads to dysfunction of organs and tissues. A sudden feeling of hopelessness due to the inability to find any way out causes a sharp disturbance in the sense of smell. The more unrealistic the possibility of finding a way out of a hopeless situation seems, the less hope there is for restoring the sense of smell. As soon as hope arises, the sense of smell begins to recover, although this is completely impossible from a medical point of view.

The release of hopelessness gives rise to hope, and if you don’t get hung up on it, that is, if you don’t turn hope into hopelessness, then your sense of smell is restored. A sudden loss of smell can cause complete confusion.

Everything in life has a downside, and so it is here. The flip side of the perception of the odors of the primitive, material world is the perception of the energies of the spiritual world. Everything that exists has its own special smell, but few people feel it. The better a person wants to be and the better thing he wants to get, the more emotionally he reacts to different smells. He perceives some smells as a divine aroma, and others as a terrible stench. Since he does not grasp the essence of the matter, he falls for the bait of divine aromas.

Here I want to emphasize thatYou should never demonstrate your superiority over pride.

Pride feels wounded by the mere fact that someone or something seems better to it than itself. After all, in others she sees what she wants to see, and it does not occur to her that others might think differently. The more she tries to outdo others, the more resentful she becomes. Having overtaken a man leisurely walking his way, she feels the excitement of sports.

Overtake, beat, outrun. A peacefully walking traveler is perceived by her as a weakling, which she will not fail to think about or express out loud. Everything that she doesn't like offends her.

Sports passion is manifested not only in sports, but also in the desire to become more beautiful, smarter, richer. If you fail to overtake the person in front, the resentment is aggravated. The higher the goal, the stronger the resentment.

Since pride is inherent in everyone, it is also common for everyone to be offended. Just because you haven't had a runny nose in a while doesn't mean you're not offended. This means that you don't show your runny nose. When you learn to release your desires, resentment will disappear by itself, and ailments that seem to have nothing to do with the nose will also disappear. For example, any disorders or diseases of the brain.All everyday problems can be interpreted in the light of resentment.

Try to view your life through the lens of resentment for a while, and you will be surprised. Your own grievances will seem incredible.

You will understand why you so easily reproach your neighbor: “Why are you offended over such trifles? It would be because of something!” If you had not said this, he would not have realized that he was offended. Subconscious resentment is enhanced by the conscious one that your words awakened. The more a person tries to deny resentment, the more he suppresses it in himself, but you cannot hide it from human eyes.

That’s why a person says with offense: others know more about me than I do.

That's how it is. Therefore, every person subconsciously desires to be untainted.

The desire is realized only on the physical level, and its consequence is an unhealthy desire for purity. The more problems a person has with his internal uncleanliness, i.e. with resentment, the higher the requirements for both one’s own and others’ cleanliness.

He is still more or less satisfied with the results of his ultra-thorough cleaning, but never a stranger. In the event of an excessively great offense, he will not hide his dissatisfaction and resentment due to the fact that he is not taken into account. He only has the right to be offended, since he only wants good things, and everyone is offended by his discontent, as if he wants bad things. Showing resentment can be demonstrative.

H The more intelligent a person is, the less he flaunts his resentment. In other words, the less he demonstrates his inner uncleanliness. An intelligent person most likely arranges daily demonstrative performances of his resentment for his family or loved ones, so as not to inadvertently choke in his own sewage.He does not admit that he offends others.

What especially hurts loved ones is that outside the home a person exudes an abyss of hypocritical charm, while those at home have to contemplate a nasty toad. Only first-class stress suppression experts know how to act everywhere as if nothing happened. This ability comes from the desire to be the best and from the desire to prove that I am the best. This way of thinking results in serious illnesses.

Treatment of any disease should begin first with cleansing. If the house is clean, then we can say that everything is in order in this family.

The sterile order, characteristic of modern European norms, is an excessive order, unnecessarily tiring. This order, which causes illness, exists among those who have a fear of appearing dirty, sloppy, and vulgar.

This fear forces one to hide one’s inner dirt, sloppiness and vulgarity behind an external guise of special cleanliness, order and intelligence.

Treatment with chemicals can be correlated with the establishment of visible, or external, order in the house.

Meanwhile, internally the mountain of garbage is growing.

If the garbage no longer fits in the body, the disease cannot be cured externally.It becomes chronic.

Those who are always in a hurry, driven by fear, certainly want to get rid of the disease as soon as possible. It is completely natural for him to open destructive fire from all guns due to illness.

He does not see that his body is turning into a cemetery for microbes, and what he does not see does not exist. He does not consider microbes to be guards of his body and poisons them as enemies. Wrong principles, like spiritual poison, and chemistry, like earthly poison, make the poisoner hopelessly ill. In such a situation, plants can help.

You may feel the effect of the plant superficially, but if you believe in it, then the plant gives everything to cleanse you from the inside of poisons.

By thinking about extraneous things or doing something of your own and drinking herbal tea in between, you show the plant that you do not believe in it. The plant is not able to break through the wall of your disbelief. Only homeopathy and homotoxicology begin treatment with cleansing of the body and do this on a scientific basis.

Preparations made primarily from natural products and free of chemicals are increasingly used throughout the world. Since they act slowly, when treating acute life-threatening diseases, they should be taken along with drug treatment.

Once the crisis is over, it is advisable to abandon chemistry.

After treatment with chemicals, it would certainly be necessary to cleanse the body of toxins with homeopathic or homotoxicological medicines. A homeopath can recommend these medications.

There are no professional homotoxicologists in our country, which is very unfortunate, since over the past 50 years, 18 million new chemical compounds have been adopted in the world, of which 300,000 are allergens for humans. This means that one person can have 300,000 different poisonous thoughts with which he drives away the unfamiliar.

It may seem incredible, but a person has everything that exists in the world. Which thoughts take root and manifest themselves as illness depends on the goals for which a person fights with all his might. The more poisonous a person’s way of thinking, the greater the amount of corresponding poisons he attracts to himself, absorbs and keeps with him. This same person will probably go out of his way to find a way to remove this chemical from the body without harming the body. And what this can be achieved by simply correcting the mindset, it doesn’t even occur to him.

Homeopathy and homotoxicology are by far the friendliest healers, and yet people still hold out hope that someone will help them with some remedy.

The release of stress allows you to cope with your illnesses on your own.published . If you have any questions about this topic, ask them to the experts and readers of our project .

FINDING HARMONY

“Disease, physical suffering of a person, is a condition in which the negativity of energy has exceeded a critical point, and the body as a whole is out of balance. The body informs us about this so that we can correct the mistake.

The root cause of every disease is stress, the degree of which determines the nature of the disease. The more stress accumulated, the more serious the disease.

Health will come when you understand the cause of your illness. Eliminate the cause, start living correctly, and you will recover. It's never too late to correct mistakes.

Our body is like a small child, constantly waiting for love, and if we take care of it at least a little, then it sincerely rejoices and pays us immediately and generously.

Talk to your body! It will understand everything because it loves you. Love is the absolute and most powerful force.

Learn the art of forgiveness, then you will get what you need. Forgiveness throws off all shackles. Forgiveness is the only way to free yourself from the bad and open yourself to the good. This is the highest liberating power."

Luule Viilma

Anyone who begins to study Dr. Luule Viilmy, becomes a student mastering the most beautiful of arts - the art of living in harmony with oneself and the world around us. By creating a teaching about the relationship between love, forgiveness, health and success, Dr. Luule actually showed the path of such development, where both the process and the result are equally fruitful - by loving and forgiving, we make our lives better and more joyful today and guarantee ourselves the preservation of health in the future.

A person, according to the books of Dr. Luule Viilma, is as healthy as he wants, since bodily diseases cannot be considered separately from the state of spirit and soul. Illness and life problems are an unconditional reflection of a chain made up of wrong way of thinking and wrong actions. “A thought is an action, and a bad thought hidden in a person always does evil, and the body does not need excuses.” In order for this negative connection to disintegrate, you need to learn to forgive, freeing yourself from stress. And this is real daily work, since a person is accustomed to “looking for someone to blame,” fighting against the bad and thinking little about what is really “good” and “bad” for him personally.

In his books, Dr. Luule names the main emotional “enemies” of a person - fear, guilt, resentment, the desire to possess and dominate, aggressiveness and criticism, jealousy and envy. Conscious and unconscious, they create rigid “cages” of tension - stress - so that the human body and soul lose the ability to develop freely, and, therefore, remain full of vitality and health.

To release stress, you need to find and understand what kind of stress arose as a result of a particular situation, and then forgive and ask for forgiveness. “Think, search, find, forgive and get well,” Luule wrote.

Careful study of her books, filled with the deepest wisdom and true knowledge, certainly provides an opportunity to learn both (and recognize stress “in person” and free yourself from it). And the guide offered to your attention was created in order to consolidate the knowledge gained from reading books through their structuring.

The guide is compiled based on the books of Dr. Luule Viilma, published in Russian in Yekaterinburg by the U-Faktoriya publishing house. The entered numbering of books corresponds to the order of their publication in Russian and is given in the footer of the guide. Childhood diseases are indicated in italics.

Strength! Sveta! Love to you!

“Stress is a tense state of the body that occurs as a defensive reaction to negative or bad stimuli. Stress is an invisible energetic connection with the bad. Everything that is bad for a given person is stress.”

Luule Viilma, from the book “Soulful Light”

Luule Viilma

Book 1 – Soul Light

Book 2 – Stay or Go

Book 3 – No harm to yourself

Book 4 – Warmth of Hope

Book 5 – Bright Source of Love

Book 6 – The Pain in Your Heart

Book 7 – At peace with yourself

Book 8 – Forgiveness, real and imaginary

Adenoids in children:Parents do not understand the child, do not listen to his worries - the child swallows tears of sadness.
Book number 3 54

Allergy: Panic anger; fear of “they don’t love me.” Unwillingness to suffer in silence.
Book No. 1 Book No. 4 71, 136-139 130

Allergies (manifestations on the skin)
Panic anger.
Book No. 2
66,216

Allergies in children (any manifestations)
Parents' hatred and anger towards everything; the child’s fear “they don’t love me.”
Book #1
137-140

Allergy to fish products in children
Protest against
self-sacrifice
parents.
Book No. 6
53-55

Allergies (manifestations on the skin in the form of scabs) in children
Muffled or suppressed pity in the mother; sadness.
"G
Book #6
82-83

Allergy to computer
Protest against turning man into machine.
Book #8
220

Allergy to dog hair
Protest against slavery.
Book No. 5
138

Alcoholism
Fear "no love"; fear “they don’t love me”; in a man, a feeling of guilt before a woman for his unreliability; self-flagellation.
Book #1
220-221

Loss of meaning in life; lack of love.
Book No. 2
30

Mental pain caused by lack of self-esteem, deep feelings of guilt.
Book No. 3
14, 80, 165-166

Not wanting to be sad.
Book No. 5
213

Alzheimer's disease (atrophic process of the brain)
Absoluteization of your brain's potential.
Maximalist desire to receive.
Book #4
234

Amenorrhea (lack of menstruation)
The presence of sexual problems hidden deep inside, the reluctance to admit the existence of such problems.
Book #3
57

Angina
Anger expressed by screaming.
Book No. 3,129
A feeling of unbearable humiliation. *
Book #6
96

Sore throat in girls under 1 year of age
Relationship problems between parents.
Book #1
124

Anorexia
Fear of coercion.
Book No. 5
66

Feelings of guilt, helplessness, depression in life,
negative fixation
on your appearance.
Book No. 6
243-244

Anorexia
Self-pity due to the inability to live a full life.
Book No. 7
67

Anuria
Reluctance to give vent to bitterness from unfulfilled desires.
Book #4
105

Appendicitis
Humiliation from a deadlock situation.
Book No. 4
145

A state of physical impasse that arises as a consequence of spiritual impasse.
Book #6
155

Appendicitis in children
Inability to get out of a deadlock situation.
Book #1
125*

Appetite (increased, indiscriminate)
The desire to compensate for the lack of vital energy.
Book No. 2
210-216

Appetite when feeling full
Anger against those who do not accept your kindness.
Book No. 2
190-212

Arrhythmia
Fear “nobody loves me.”
Book No. 2
59

Arteries (diseases)
In men, there is anger towards women.
Book No. 3
117

Asthma
Suppressed fear.
Book No. 2
66

Fear of being treated poorly.
Book #3
227

Lack of courage to live a full life.
Book No. 7
76, 77

Shyness in showing love.
Book #8
279

Asthma in children
Suppressed feelings of love, fear of life.
Book #1
106, 154

Atelectasis
Sadness due to the inevitable feeling of lack of strength for one's freedom.
Book #4
235

Atherosclerosis
Wrong attitude towards your body.
Book #1
78-80

The unwavering, unshakable desire of a woman to become stronger than a man and vice versa.
Book No. 3
101

Fear of “they don’t love me”; the sadness of a dull fossil.
Book #4
112,253

Muscle atrophy
Birth stress. Self-sacrifice.
Book #1
122

Fear of interfering with the mother in her eternal rush, so as not to provoke her tears.
Book No. 4
189

Aphthous stomatitis (disease of the oral mucosa)
Blaming yourself, regretting your behavior.
Book No. 6
222-224

Bacterial and fungal diseases
Imbalance and poise.
Book No. 4
133

Unspokenness and a group of other stresses.
Book #6
99

Hips (problems)
Problems of economic and material life.
Book No. 4
171

Childlessness
Stress in relationships
with mother.
Book #1
117

Ectopic pregnancy
A woman's reluctance to share her child with anyone.
Book No. 3
189

Pregnancy, termination
The fetus feels that it is not loved; subsidence of the 4th vertebra.
Book #1
101;126

Infertility
- masculine
— female
Having sex out of a sense of duty.
Problems in
relationship with the mother. Submission to the mother in choosing a man - a sexual partner.
Subordination to mother in choosing girlfriends.

Book No. 6 Book No. 1 Book No. 3
Book #3
159 117 188
188

Myopia
Fear of the future.
Book No. 2
126

Ankylosing spondylitis
(deforming
spondyloarthritis)
Feeling guilty before parents.
Book #1
114

Pain:
- spicy
- stupid
- chronic

Acute anger sets in as soon as someone makes you angry and you start looking for the culprit; dull anger, a feeling of helplessness regarding the realization of one’s anger; long-term anger.
Book No. 3
44-45

Borelliosis (tick-borne encephalitis)
Anger towards money-grubbers who want to appropriate your material achievements.
Book No. 5
154

Bronchitis
Depressed by problems
relationship with the mother or spouse, the feeling of love is infringed.
Feelings of guilt and throwing them out in the form of accusations on others.
Book #1
127
Book #3
228
Bronchitis is chronic.
Fighting a difficult and unfair life.
Book No. 7
112

Bronchiectasis
Imposing your goals on others.
Book No. 3
228

Bronchitis in girls
Problems of communication and love feelings.
Book #1
124

Bulimia
The desire to take possession of an illusory future, to which in reality a person feels disgust.
The desire to live as best as possible and the unwillingness to live the life that is at the moment.
Book No. 5 Book No. 6
66 245

Veins (diseases)
A woman's anger towards a man and vice versa
Book #3
117-118

Thymus gland (diseases)
Fear of being “nobody”, the desire to “pretend to be something”, to be an authority.
Book 6
117-119

Viral diseases.
Blame yourself.
Book 6
Page 97-101

Viral diseases in children

The desire to leave home and die is a wordless struggle for one’s own survival.

Taste (loss in children)

Parents censure the child’s sense of beauty, declaring him devoid of a sense of taste, tasteless.

Weight (overweight)

The desire to be overly honest and express everything bad, and at the same time the fear of expressing this bad, so as not to appear bad in the eyes of others.

Forbidding yourself to have what you especially want to have.

Dropsy of the brain in children

The mother’s accumulation of uncryed tears, sadness over the fact that she is not loved, not understood, not regretted, that everything in life is not going the way she wants.

Expressing malicious criticism.

Stress resulting from communication problems.

Pneumonia (acute)

Acute anger towards accusations.

Book No. 3

Double chin

Selfishness, egoism.

Book No. 8

Own secretions - sweat, sputum, urine, feces - (problems)

Problems with each type of discharge are caused by different stresses: anger at resentment, whining, helplessness, impotence; dissatisfaction
life in general, regret
myself.

Book No. 3 Book No. 8

52-58; 133 285-288

Miscarriage

Shame about pregnancy.

Book No. 8

Gases (their accumulation).

The desire to change another person with your thoughts.

Sinusitis

The desire to hide the offense.

Book No. 8

Gangrene of the legs

Humiliation, guilt; inability to get out of economic problems.

Gastritis (ulcerative)
Forcing yourself. The desire to be good, modest, hard-working, while swallowing the bitterness of disappointment.
Fear of “they don’t love me.”
Book No. 6 246-247, 264

Helminthiasis(enterobiasis, ascoridosis, diphyllobothriasis)
Cruelty.
Book number 5 38

Hemophilia
Deification of revenge.
Book No. 8 294

Genetic diseases
The desire to be a good person in the eyes of others by hiding the bad in oneself.
Book No. 7 106-108

Gynecological inflammation
Disdainful attitude towards the male sex and sex life.
Female humiliation.
Book No. 5 Book No. 8 86 84

Glaucoma
Sadness.
Book No. 4 283

Pharynx(diseases).
Conceit, selfishness,
Book No. 6 96

arrogance, the desire to prove one’s own rightness or another person’s wrongness at any cost.

Deaf-mute
Disobedience is a protest against the orders of parents.
Book No. 4 127

Pus (in any organ of the body)
Anger from humiliation.
Book No. 2 Book No. 3 Book No. 4 91 55 24

Purulent processes. Pimples.
Humiliated anger.
Book No. 4 139

Festering eyes
Resentment towards coercion (the desire not to be forced, the desire to live a free life)
Book No. 6 94

Ankle joints (diseases)

The desire to brag about your achievements.

Headaches
Fear of “they don’t love me.”
Book No. 1 204, 218

Dislike for husband (fear, anger). Fear of “they don’t love me.”
Book No. 3 18, 31

- in the back of the head and neck area
Blaming others for your own failures.
Book No. 3 131

Headache: - from tension
Contained fear. A state of spiritual impasse.
Book No. 4 Book No. 6 217 155

- from voltage drop

Showing anger after a tense situation has been resolved.
Book No. 4 217

Headaches in children

Inability to resolve
Book No. 1 125

disagreements between parents; destruction by parents of the child's world of feelings and thoughts.
Constant grievances.
Book number 3 54

Gonorrhea
The gloomy anger of what was missed.
Book number 3 56

Throat(diseases in children)
Quarrels between parents, accompanied by shouting.
Book number 3 198

Fungal diseases
The desire to get rid of your own shame.
Book No. 7 173

Fungal diseases(chronic)
Chronic shame.
Book No. 8 300-304

Flu
Dejection, dissatisfaction with oneself.
Book number 3 130

Thoracic spine, pain
Fear of being guilty, blaming others
Book No. 2 60-61

Breast(breast disease from benign lump to breast cancer)
Blaming another for not loving.
Pride, making your way at the cost of any effort.
Book No. 2 Book No. 6 60 260-263

Hernia (in the lower abdomen)
An unrealistic desire that caused anger due to its impossibility of fulfillment.

Book No. 2 188-189

Diaphragmatic hernia

The desire to move from the past to the future in a single jerk.

Book number 7 71

Hiatal hernia
The desire to break into society, to places where one is not welcome.
Book number 7 71

Lips in a thread
Arrogance.
Book number 8 40

Farsightedness
The desire to see far into the future.
The desire to get a lot at once.
Book No. 2 124-129

Down syndrome
Fear of being yourself.
Book No. 8 11, 12

Depression
Self-pity.
Book No. 4 Book No. 8
350,357 115

Deforming polyarthritis with progressive destruction of bone tissue in children
Shame and anger against the husband’s infidelity, inability to forgive the betrayal.
Book number 3 49

Gums (swelling)
Powerless anger from unexpressed sadness to the perpetrator about the offense caused.
Book No. 6 224

Gums are bleeding, periodontal disease
Revenge, the desire to sadden the culprit of your suffering.
Book No. 6 224

Duodenum
(diseases):
- constant pain
Cruelty. Heartlessness. Anger at the team
Book No. 4 332

- ulcerative bleeding
- rupture of the duodenum
Vengefulness towards the team. Transforming anger towards the team into cruelty.
Book No. 4 Book No. 4 332-333 332-333

- discomfort
Distrust of others, fear, tension.
Book No. 6 296-297

Diabetes
Demanding gratitude from others in return.
Book No. 6 307-309

- sugar
The destructive anger of a woman against a man and vice versa. Hatred.
Book No. 2 80-82

Wanting others to make my life good.
Book No. 4 97-100

Diarrhea
Despair associated with an acute desire to immediately get rid of everything;
The desire to be strong and demonstrate your strength.
Book number 6 133

Diaphragm(problems; diseases associated with the diaphragm)
Fear of being guilty.
Issues of discrimination, bias and injustice.
Book No. 2 Book No. 7
60-61 52- 109

Esophageal diverticula
Insisting that a person's plans be accepted unconditionally.
Book No. 6 236

Dysbacteriosis
Conflicting judgments regarding the activities of others.
Book No. 6, 290-292

Diphtheria in children: Guilt for an act committed, which arose in response to the anger of the parents.
Book No. 6 97

Daytime urinary incontinence in children: A child's fear for his father.
Book number 3 58

Dolichosigma: Fear of the end result.
Book No. 5 254

Flabbiness of the body: Doom, the feeling that “I still won’t get what I dream about.”
Book No. 2 190

Mental illnesses: The desire to have spiritual values - love, respect, honor, care, attention.
Book No. 6 87

Respiratory tract (diseases, catarrh of children): Mother's contempt for the male sex. Fear “nobody loves me.”
Book No. 1 Book No. 6
75
53-59

Jaundice
- jaundice in drug addicts: Fear of anger. Anger against the state.
Book No. 2 Book No. 6 110 305

Gallstone disease.
Fierce fight against evil. Own bitterness
Fierce anger.
Anger towards your spouse.
Reluctance to throw out bitterness (humiliation attracts other people's humiliation).
Book #1
Book No. 2 Book No. 3 Book No. 6
71, 149
66,142-143 166
297-299,301.

Stomach(diseases)

Fear of being guilty.
Book No. 2 60, 61

Duty to start.
Book No. 5 249

Forcing yourself to work; the desire to have a lot, to be an example.
Book No. 6 177-179

Stomach(bleeding stomach ulcer): The desire to rise above others (“if I don’t do it, no one will do it”). Self-confidence, belief in one's own infallibility.
Book No. 6 247, 265, 270-279.

Stomach (prolapse of the stomach and gastritis): Fear “nobody needs me” (passive person).
Book No. 6 264

Stomach (increased acidity): Feelings of guilt.
Book No. 6 220

Stomach (low acidity): Forcing yourself to work out of guilt.
Book No. 6 281

Stomach (pyloric spasm until complete blockage): Fear of trusting another.
Book No. 6 284-289

Gallbladder (diseases): Anger.
Book No. 6 297-299

Stomach:
— problems of the upper abdomen: The desire to remake oneself and others.
Book No. 6 139-142, 159-160,214

- problems in the middle of the abdomen: The desire to make everyone equal.
Book No. 6 139, 178,214

- lower abdominal problems: The desire to get rid of everything that could not be done.
Book No. 6 p.139, p.178,214

- abdominal enlargement: The desire to highlight your positive qualities, to boast of your hard work.
Book No. 6 pp. 185-187

- belly fat: Constant self-defense and willingness to defend your course of action.
Book number 8 p.254

Fluid (accumulation in organs and cavities): Sadness. Desire to change others.
Book No. 4 Book No. 6 p.242, p.177-179

Fat embolism: Arrogance, selfishness, selfishness.
Book number 8 p.56

Dependencies(alcoholism, drug addiction, smoking, gambling):
Fear of “they don’t love me”; fear “I have no love”; a man feels guilty before a woman because he cannot be relied upon; self-flagellation, self-punishment.
Book No. 1 p.221

Mental retardation in children: Parental violence against the child’s soul
Book No. 1 p. 112

Anus: - itching: Temptation by a sense of duty
Book No. 6 p.336

- cracks: One's own unmerciful compulsion
Book No. 6 p.336

Constipation: Stinginess, stinginess.
Book no. 2 Book No. 3 Book No. 6 p.218-219, p.223, p.131-132

Shame about the results of your work.
Book number 8 p.287

Wrist (problems): Anger at one’s own powerlessness, desire to punish others.
Book number 3 p.204

Conception(problems): Lack of love.
Book No. 2 p.40

Vision(problems): Self-pity, shyness.
Book No. 8 p.91, 180

- myopia: Fear of the future
Book number 2 p.126

Pity for the mother and women in general.
Book No. 8 pp.91-96

- farsightedness
Pity for my father and men in general.
Reluctance to see small things. The desire to get a lot at once.
Book No. 8 Book No. 2 p.91-96, p.126

- paralysis of the eye muscles: The suffering of mother and woman
Book number 8 p.99

- vision loss caused by aging: Reluctance to see the annoying little things in life.
Book No. 2 p.127

- sclerotic changes in the eyes:
- deterioration in children:
Desire to be above tears Shyness.
Book No. 8 Book No. 8 p.99 180

Teeth(diseases): Coercion, attempt to change one's neighbor, violence.
Book No. 6 pp. 216-218, pp. 227-228.

Teeth, caries: The disappointment of not getting more than you have.
Book No. 6 pp. 218-220

— decay of children’s teeth: Father’s inferiority complex (due to mother’s anger).
Book number 2 p.159

- destruction of molars in adults: Dissatisfaction with your mind.
Book No. 6 pp. 218-220

- front teeth break:
- dental growth defects in children:
The desire to get more than you have. The desire to show one's superiority (to show off one's intelligence).
A complex of stresses associated with parents.
Book No. 6, Book No. 2 p.218-220, p.159

Heartburn: Coercion out of fear.
Book number 6 p.281

Hiccup: Fear about the lost meaning of life.
Book number 7 p.61

Immunity(violation): Fear of “they don’t love me.”
Book No. 2 p.91

Impotence:
Fear that “I am accused of not being able to feed my family, of not being able to cope with my job, of being no good as a man”; blaming yourself for the same thing.
Fear of economic problems.
Book no. 2 p.61, 165.
A man feels guilty in response to a woman’s anger.
Book number 3 p.196
Feeling sorry for yourself because of your gender.
Book No. 8 pp. 130-146

Stroke: Thirst for revenge.
Book number 4 p.102

Fear of the evil discontent of others.
Book No. 5 pp. 105-107

Myocardial infarction: Sadness “nobody needs my love.”
Book number 4 p.102

Myocardial infarction in a man during sexual intercourse: Acute feeling of guilt.
Book number 3 p.68

Children's hysteria: Self pity
Book number 5 p.206

Coronary heart disease: Fear of being guilty, of being accused of lack of love; guilt.
Book No. 2 pp.59-60

Stones (gallstones and kidney stones): Fierce anger. The desire to rise above the bad man
Book No. 2 Book No. 6 p.66 p.260

Cysts: Uncryed sadness.
Book number 4 p.241

Intestinal gases: Militancy.
Book number 3 page 223

Intestines(organ diseases - see digestion, organs)

Tick-borne encephalitis: Anger towards selfish extortion.
Book No. 5 p.154

Leather(defects) wounds, ulcers dryness: Constant outpouring of anger. Shame of one's own honesty.
Book No. 3 Book No. 8 p.48 p.296

Skin diseases: Anger, Protest against affection
Book No. 2 Book No. 8 p.90 p.207

Knees(diseases): Stress associated with moving through life.
Book No. 4 Book No. 6 p.169, p.35-36

Bones(damage, fractures): Poorly realized, vague anger towards a person.
Book No. 3 pp. 49, 120

Cat scabies: Pickiness in the family.
Book number 5 p.153

Creutzfeldt-Jacob disease: The desire to turn back the course of life, that is, militant conservatism.
Book number 5 p.176

Blood. Dysfunction of the hematopoietic system:
Book number 7 p.36

Blood. Diseases: Selfish love.
Book no. 8 p.59

- problems
Thirst for revenge.
Book number 8 p.295

blood thickening:
Book No. 6 pp.91-93

- slow blood circulation: Guilt.
Book No. 2 p.204

- a lot of blood cells:
- few blood cells:
The anger of struggle, revenge, anger at men.

Book number 3 p.120

Bloody discharge: The desire for revenge.
Book number 4 p.102

: The habit of evaluating others and finding their mistakes.
Book number 4 p.48
- reduced: Guilt.
Book number 4 p.49

Internal bleeding:
Book number 8 p.172

Nosebleeds in a child:
Book number 8 p.284
Palm(problems, painful sensations): Bitterness, excessive manifestation of masculine qualities in a woman; or excessive flexibility, even to the point of servility

Book number 3 p.203

Super-demanding sense of purpose.

Book number 7 36

Blood:
diseases

Selfish love.

Book no. 8 59

problems

Thirst for revenge.

Book No. 8 295

blood thickening

Passionate desire to be rich, thirst for profit, self-interest, greed.

Book No. 6 91-93

- slow blood circulation

Guilt.

Book No. 2 204

- a lot of blood cells
- few blood cells

The anger of struggle, revenge, anger at men.
The evil subordination of mother and wife to men.

Book number 3 120
Book number 3 120

Bloody discharge.

The desire for revenge.

Book number 4 102

Blood pressure. - increase

The habit of evaluating others and finding their mistakes.

Book number 4 48

— demotion

Guilt.

Book number 4 49

Bleeding internally

The desire to be super positive.

Book No. 8 172

Bleeding from the nose in a child.

Helplessness, anger and resentment.

Book No. 8 284

Palm (problems, pain)

Bitterness, excessive manifestation of masculine qualities in a woman; or excessive flexibility, even to the point of servility

Book No. 3 203

Laryngospasm

Book No. 6 97

Laryngospasm in children

Guilt for an action committed when a child is strangled by anger.

Book No. 6 97

Lungs (diseases)

Lack of freedom. Hatred of one's own slavery.

Book number 5 58

Blame yourself.

Book number 7 118

Pulmonary pleura

Restriction of freedom.

Book No. 4 242

Leukopenia (decrease in white blood cells)

Fear of arrogance. Blaming yourself.

Book No. 4 223

Lymph (diseases)

A woman's anger at a man's helplessness.

Book number 3 115

Resentment at not getting what you want.

Book number 6 85

Lymphogranulomatosis

Mortal shame caused by the fact that a person was unable to achieve something that he did not actually need.

Book number 7 85

Frontal sinus (inflammation)

Hidden inability to make decisions.

Book number 8 11

Elbows (problems)

The desire to stand out from the crowd

Book No. 3 204

The desire to prove the validity of your ideas, making your way in life with your elbows.

Book No. 6 262

Macrocephaly

The child's father experiences great unexpressed sadness due to the inferiority of his mind, which is overly rational.

Book No. 5 180

Anemia in children

Resentment and irritation of a mother who considers her husband a bad breadwinner for the family.

Book number 3 120

Senile insanity

Book number 2 138

Uterus (bleeding)

Anger against those whom the woman blames for preventing her from being a good mother, whom she considers guilty of her maternal failure.

Book No. 5 79

Uterus (fibroids)

Fear of “they don’t love me.” Feelings of guilt towards the mother. Excessive involvement in motherhood.
Anger. Warlike thoughts associated with motherhood.

Book No. 3 Book No. 5

Uterus (tumors)

Excessive feeling of emotionality.

Book No. 3 188

Uterus (cervical diseases)

Dissatisfaction with sex life.

Book No. 5 80-81

Meniscus (damage)

An attack of anger at stagnation in life: at the one who pulled the rug out from under your feet; deceit and betrayal of others
people.

Book No. 6 37-38

Heavy menstruation

The desire to cheat on your husband and thereby “punish” him. Large accumulation of stress.

Book number 3 57

Menstruation (absent)

Having sexual problems hidden deep inside.

Book number 3 57

Migraine

Inability to look for the cause of the malaise.

Book No. 3 233

Sadness and fear “they don’t love me.”

Book No. 4 279

Microcephaly

The child's father mercilessly exploits the rational side of his mind.

Book No. 5 179

Brain (diseases)

Neglect of one's spiritual needs in favor of other people's desires and whims.

Book No. 8291

Sputum

Anger at whining and whiners. Anger at accusations and accusers, and therefore at oneself.

Book number 3 54

Bladder (inflammation)

Humiliation due to accumulated diseases.

Book number 4 168

The desire to win sympathy with your work; bitterness when ridiculed by others.

Book No. 6 335

Urolithiasis

Suppressing one’s humiliation due to accumulated diseases to the point of stony indifference.

Book number 4 168

Muscle tissue (wasting, muscle atrophy)

A sense of responsibility, a sense of duty, a sense of guilt. Thirst for fame and power, arrogance towards others.

Book No. 2 165,-167

Adrenal glands (diseases)

Chronic fears.

Book No. 2 26-27

Metabolic disorder

Disruption between giving and receiving.

Book No. 2 217

Drug addiction and various types of addiction - work addiction, smoking, gambling

Fear of “no love”, “they don’t love me”, feeling of guilt.
Fear and anger that everything is not as I would like. Not wanting to be who you are, wanting to be in a world where there are no worries.

Book No. 1 Book No. 2

Disappointment in everything and everyone. The belief that no one needs a person and no one needs his love.

Book No. 4 321-329

Not wanting to be anyone.

Book number 5 213

Runny nose (rhinitis)

Anger due to resentment

Book No. 3 54,133

Book number 4 35

Resentment towards the situation, lack of understanding of the reasons for this situation.

Book No. 6 107-108

Neurasthenia

The desire to be positive in everything, trying to please others.

Book number 7 92

Urinary and fecal incontinence.

The desire to free yourself from life's disappointments.

Book No. 3 58, 85-87.

Urinary incontinence in children
— daytime
nocturnal (enuresis)

A child's fear for his father. Mother's fear for father.

Book No. 3

Neurosis

Fear “nobody loves me” Suppressed aggressiveness

Book No. 2
Book No. 4 Book No. 5

Nervousness and whims in children

Mutual accusations of parents, more often - accusations of the mother in relation to the father.

Book number 3

Necrosis (death of tissue)

Anger at your suffering.

Book No. 4

Legs (problems and diseases)

Insincerity in communication related to economic issues.
The desire to receive material gain, honor and glory in everything.

Book No. 3 Book No. 6

Nose (difficulty breathing)

Sadness over one's own inadequacy.
Sadness. The desire to hide the fact of striking.

Book No. 6 Book No. 8

Nose (noisy nose blowing)

Disregard for others.

Book No. 6

Metabolism (disorder)

Imbalance between giving and receiving.

Book No. 2

Sense of smell (worsened in children)

Curiosity.

Book No. 8

Baldness

Fears, disappointments, stress “they don’t like me.”

Book No. 3

Obesity

Imposing one's will on others. Stress of dissatisfaction.

Book No. 2

Self-defense. Thirst for hoarding, fear of the future.

Book No. 5

The desire to be stronger, the internal struggle with one’s stress.

Book No. 6

“I want good things.”

Book No. 8

Tumor diseases (see also “Cancer”)

Great anger against others or against oneself.

Book No. 2

Tissue tumors (atheroma, lipoma, dermoid, teratoma)

Book No. 4

Brain tumor in children

Relationship between mother and mother-in-law.

Book No. 3

Complications of viral diseases in boys

The mother cannot cope with the father and therefore fights with him mentally and verbally.

Book no. 3

-mumps -chicken pox -measles

Maternal anger due to impotence.
Maternal anger because
renunciation.
Gloat.

—flu

Dejection.

Touch (impairment in children)

The shame of a child when parents do not allow him to satisfy the need to touch everything with his hands.

Book No. 8

Osteomalacia

Long-term hidden anger.

Book No. 3

Osteoporosis

Long-term hidden anger.

Book No. 3

Sadness at losing faith in one's own ability to regain one's former idealized and promising strength.

Book No. 4

Osteitis (inflammation of bone tissue)

A woman's anger directed against a man.

Book No. 4

Edema

The evil of exaggeration.

Book No. 3

Constant sadness.

Book No. 4

Swelling in the legs, calluses.

Anger “everything is not the way I want it.” Unspoken reproaches to the husband regarding economic problems.

Book No. 3

Deviations in child development

A woman’s fear that they will no longer love her for her imperfections. Cultivating parental love as a desired goal.

Book No. 7

Belching

Imposing your opinion on others.

Book No. 3

Containing anger.

Book No. 6

Memory (impaired)

Thirst for an easy life, without barriers, without troubles.

Book No. 2

Paralysis of limbs

Thirst for revenge.

Inability to cope with life. Bad attitude towards life.

Parkinson's syndrome

The desire to give as much as possible, but what is given does not bring the expected results.

Book No. 4

Peritonitis (purulent inflammation of the peritoneum)

Unbearable humiliation due to the fact that a person was not given enough. Shame.

Book No. 6

Liver (diseases)

Fear of being guilty. Anger.

Book No. 2

Hate for
injustice; the desire to receive something from the state and a feeling of insult when not getting what you want.

Book No. 6

Fear of the state and people who wish you harm.

Book No. 7

Digestive tract (diseases)

Sacrificing oneself against one’s desires, but in the name of a goal. Feelings of guilt about work, affairs.

Book No. 6

Periodontal disease

Book No. 6

Digestive tract (problems)

Not getting what you want, swallowing resentment.

Book No. 6

Forcing oneself to be guilty out of fear (that is, fear turns out to be stronger than feelings of guilt).

Book No. 6

281-282, 292-294

Esophagus (inflammation, scarring, damage to inflamed tissue, narrowing)

Fear of not achieving what you want. Resentment and humiliation because of what you did not achieve.

Book No. 6

Tearfulness

Sadness. Shame and blame.

Book No. 4

Pleurisy

Anger against restrictions on freedom.

Book No. 3

Shoulder girdle: forearms, shoulders, arms (injuries and diseases)

Over-demanding.

Book No. 5

Pancreas (diseases)

The destructive anger of a woman against a man and vice versa. Hatred.

Book No. 2

The desire to do good first of all to others out of fear that the person is not loved.

Book No. 4

The desire to surpass oneself, selfishness, selfishness.

Book No. 6

Pancreas (irritation)

Protest against orders, prohibitions.

Book No. 6

Spine (distribution of diseases and stress according to
spine)

Various stresses.

Book No. 1 Book No. 2

Spine (problems, diseases) - cervical thoracic spine

Fears.
Over-demanding. Fear of being guilty, blaming others.

Book No. 4
Book No. 5 Book No. 2

23
52
60-61

Redness in various parts of the body:

A concentration of anger that is looking for an outlet.

Book No. 3

- redness of the ears
- redness of the eyes

The malice of finding the culprit,
doesn't listen well.
A person sees incorrectly
life.

Book No. 3 Book No. 3

Diarrhea (diarrhea)

Despair associated with an acute desire to immediately get rid of all unpleasant matters; the desire to be strong and demonstrate your strength.

Book No. 6

Weight loss

The desire to give more to life.

Book No. 2

Kidneys (diseases)

Chronic fears.

Book No. 2 Book No. 4

Kidney stones

Secret anger in the soul.

Book No. 2

Pride.

Book No. 8

Kidney failure

Envy. Thirst for revenge.

Book No. 4

Prostate gland (diseases)

Fear of losing material security, wealth.

Book No. 3

- inflammation

Humiliation. Fear of fatherhood.

Book No. 7

—tumor

A man's inconsolable sadness
due to inability to be a good FATHER.

Book No. 5

Proctitis (inflammation of the rectal mucosa)

Negative attitude towards one’s work and the results obtained. Fear of demonstrating the results of your work.

Book No. 6

Rectum (problems)

The angry struggle of life does not produce the desired results.

Book No. 3

The obligation to finish what you started at any cost.

Book No. 5

Mental illness

Fear of “they don’t love me,” guilt, fears, anger.

Book No. 2

Excessive desire for spiritual values, the need to rise, the desire to surpass someone or something, arrogance.

Book No. 6

Sadness and grief because one cannot achieve the best.

Book No. 8

Spots:
- depigment
- pigment
- hemangiomas

Pride and shame.

Book No. 8

Cervical sciatica

Stubbornness.

Book No. 2

Perineal rupture during childbirth

Call of Duty.

Book No. 8

Cancers

The malice of exaggeration, the malice of envy.

Book No. 3

Malicious malice.

Book No. 4

Contempt. Anger.

Book No. 6

The desire to appear good is the fear of being guilty, which forces you to hide your thoughts towards your loved ones.

Book No. 6

Unfulfilled goodwill, ill will and resentment.

Book No. 6

Unkind malice.

Book No. 7

Self-confidence. Selfishness. The desire to be perfect. Unforgiveness. Arrogance. Proving your superiority. Pride and shame.

Book No. 8

19, 30,35,51, 119, 120, 225, 245- 248

Cancer in children

Malice, bad intentions. A group of stresses that are passed on from parents.

Book No. 2

Maxillary sinus cancer

Humble suffering, rational pride in oneself.

Book No. 6

Brain cancer

Fear of “they don’t love me”

Despair over your own stupidity and inability to come up with anything.

Book No. 7

Proving your benevolence by any means, up to and including consciously turning yourself into a slave.

Book No. 8

Breast cancer

The husband's accusation that

My family doesn't like me.

Suppressed shame.

Book No. 8

Stomach cancer

Compulsion.

Malicious anger at myself - I can’t achieve what I need.

Book No. 2

Blaming others, contempt for those responsible for suffering.

Book No. 6

Uterine cancer

Bitterness because the male sex is not good enough to love a husband. Humiliation due to children or absence of children. Helplessness to change life.

Book No. 4

Bladder cancer

Wishing evil to bad people.

Book No. 4

Esophageal cancer

Dependence on your desires. Insisting on your plans, which others do not give way to.

Book No. 6

Pancreatic cancer

Proving that you are a person.

Book No. 8

Prostate cancer

Fear that “I will be accused of not being a real man.”

Anger at one’s helplessness due to women’s ridicule of manhood and fatherhood.

Book No. 4

Rectal cancer

Bitterness. Disappointment.

Book No. 3

Fear of hearing critical feedback about the results of work. Contempt for your job.

Book No. 6

Colon cancer

Bitterness. Disappointment.

Book No. 3

Cervical cancer

The limitlessness of women's desires. Disappointment in sex life.

Book No. 5

Tongue cancer

The shame of having ruined my life with my own tongue.

Book No. 8

Ovarian cancer

Excessive feelings of duty and responsibility.

Book No. 6

Wounds (different types)

Different types of anger.

Book No. 3

Multiple sclerosis

Not getting what you wanted means anger and bitterness of defeat.

Book No. 2

Sadness and a feeling of meaninglessness in life.

Book No. 7

Vomit

The anger caused
disgust for life, anger
against outrage
those around you.
Fear of the future.

Book No. 3

The desire to get rid of grievances and injustices, fear for the consequences, for the future.

Book No. 6

Rheumatism

Fear “nobody loves me.”

Book No. 2

Accusation through allegory.

Book No. 4

The desire to quickly mobilize oneself, to keep up with everything, to get used to any situation - the desire to be mobile.

Book No. 6

Premature birth

Lack of love for the fetus, the child feels that he needs to go away from the place where he feels bad.

Erysipelas.

Cruelty.

Book No. 5

Hands (finger problems, panaritium)

Issues related to giving and receiving during and as a result of work performance.

Book No. 6

Greasy hair

Resentment towards coercion (desire to live a free life).

Book No. 6

Suicide

The desire to be liked.

Book No. 7

Sarcoidosis

The desire to show your importance at any cost.

Book No. 6

Diabetes mellitus

The hatred of women and men for each other.
Protest against orders and commands.

Book No. 2 Book No. 6
ABOUT/. ^

Sexual problems in young men

Book No. 4

Vas deferens (blockage)

Having sex out of a sense of duty.

Book No. 6

Spleen (diseases)

Fear of being guilty.
Sadness associated with parents.

Book No. 2 Book No. 4

Heart (diseases)
ABOUT?

Fear that I don't love enough.
Guilt.
The desire to please and earn love.

Book #1
Book No. 2 Book No. 4 Book No. 6

215
60-61,79-80,
204-209
84
72

Heart (congenital or acquired defect in children)

Fear “nobody loves me.”

Book No. 2

Heart (myocardial infarction)

Fear of “being accused of not loving me.”

Book No. 2

Heart (coronary artery disease)

A sense of responsibility, a sense of duty, a sense of guilt.

Book No. 2

Retina (rupture of blood vessels)

Thirst for revenge.

Book No. 4

Sigmoid colon (disease)

Disappointment; an angry struggle that does not lead to the desired results.

Book No. 3

Syphilis

Loss of sense of responsibility towards life; anger.

Book No. 3

Scarlet fever

Sad, hopeless
Pride.

Book No. 6

Sclerosis

A rigid, unyielding attitude towards everyone and everything in life.

Book No. 2

The sadness of a stupid fossil.

Book No. 4

General weakness

Constant self-pity.

Book No. 8

Cecum, colon lesion

A large number of deadlock situations.

Book No. 6

Blindness

Seeing only bad things. Reluctance to see this terrible life.

Book No. 2

Tears

The sadness of anger at not getting what you want from life.

Book No. 3

Mucous discharge (see nose, rhinitis)

Anger due to resentment.

Book No. 3

Mucous membranes. Dryness.

Shame, proof that everything is fine.

Book No. 8

Hearing (impaired in children)

Shame. Shaming a child by parents.

Book No. 8

Salivation:
- deficiency, dry mouth
- excessive gain

Fear of everyday problems.
The desire to get rid of problems as quickly as possible.

Book No. 3 Book No. 3

Gender change

Complex stress.

Book No. 7

Laryngeal spasm, suffocation

Rage, anger.

Book No. 6

Adhesions (excessive thickening of tissue in organs, cavities and joints)

Convulsive attempts to defend their ideas.
The evil of exaggeration.

Book No. 1 Book No. 3

AIDS

Lack of love, feeling of spiritual emptiness. Anger at not being loved.

Book No. 2

Feet (diseases)

Anger due to the overwhelming heap of everyday tasks.

Book No. 4

Cramps in the calf muscles

Confusion of will due to fear of moving forward.

Book No. 4

Joints (loss of previous mobility, rheumatic inflammation)

Fear of “they don’t love me.” Guilt, anger.
The desire to “pretend to be” something and the desire to prove one’s worth.

Book No. 3
Book No. 6 Book No. 8

Hip joints (painful sensations)

A sense of responsibility. Shame.

Book No. 8

Slouching in children

Excessive dominance of the mother in the family.

Tobacco smoking

Fear of “they don’t love me”; a feeling of guilt, a man’s fear of a woman that he cannot be relied upon; self-flagellation.

Book No. 1

Pelvis (diseases)

Stress associated with

Book No. 4

attitude towards men's problems.

Waist
- painfully thin

Fear of not achieving what you want.

Book No. 6

- thickening, the presence of a large number of fat folds

Inability to make do with little because of the desire to have only good things.

Temperature - high

Tension in a quarrel with the mother, exhaustion.

Strong, bitter anger. Anger when judging the guilty.

Book No. 3 Book No. 4

Overwhelmed by stress.

Book No. 7

- chronic

Old, long-term anger.

Book No. 3

Teratoma (tumor)

A desperate desire to respond to the perpetrators of one’s suffering in their own words, which, however, remain unspoken. A person’s fear of deciding for himself how to live.

Book No. 7

Tissues (diseases):
- epithelial
- connecting
- muscular
- nervous

The accumulation of great anger against others or against oneself.
Self-pity.

Book No. 2 Book No. 8

Small intestine (diseases)

Obligation to do small things when I would like to do big things.

Book No. 5

Negative, arrogant

Book No. 6

ironic attitude towards women's work.

Large intestine (diseases)

Responsibility to do big things when you would like to do little things.
Negative attitude towards men's work; problems associated with unfinished business.

Book No. 5 Book No. 6

250
324-330
t

Nausea

Fear that nothing will work out.

Book No. 6

Injuries

Anger in the soul.

Book No. 2

Trachea (diseases)

Anger in the fight for justice.

Book No. 3

Trichomoniasis

Desperate anger from his frivolous behavior.

Book No. 3

Trophic ulcers

Accumulation of unexpressed anger.

Book No. 3

Thrombophlebitis (inflammation and blockage of the veins) and phlebitis (inflammation of the arteries)

Anger over economic problems.

Book No. 3

Thromboembolism of the heart, lungs, brain

Exaggeration of the importance of the material, economic side of life.

Book No. 5

Tuberculosis

Fear of being accused of unloving. The disease of lamentation.

Book No. 2

Tuberculosis in children

Constant tension.

Tuberculosis of the genitals

Complaints about
disorder of your sex life.

Book No. 5 60

Brain tuberculosis

Complaints about the inability to use the potential of your brain.

Book No. 5 60

Pulmonary tuberculosis
Fear of expressing anger, but at the same time constant lamentations

If a person is forced to admit the stupidity of his own mind, or, simply put, his stupidity, he hassore throat. This means that the person is offended. Vague resentment is a subconscious resentment towards oneself. The more resentment is expressed in undisguised anger, the stronger the pain in the throat.In everyday language,the more a person burns himself,the more his throat hurts.

Awareness of one's own stupidity degrades one's sense of pride and makes a person dependent on his stupidity. Humiliation leads to inflammation.The feeling of unbearable humiliation causes purulent inflammation in the throat, which often causes complications in the heart, kidneys or connective tissue.The more angry a person is because of his own stupidity and its consequences, the more serious the complications.

We usually call the pharynx the throat.Inflammation of the tonsils - sore throat - is the most common throat disease.

Tonsils — these are ears throat, T . e. ears of conceit, which, like locators, catch something that might make you turn up your nose. Sooner or later, a person is let down by pride, which does not allow the mind to turn into prudence. Why did a person think he was smarter?the more he burns himself and the more serious his sore throat. He or his child.

Remember the day before a sore throat, when your child got sick with it. For several days you praised him, and especially on that very day, but suddenly it turned out that he had some offenses on his record. Your resentment spilled out onto the child in the form of accusations. The joyful expression on his face faded, replaced by alienation. You didn’t pay attention to this, because in righteously jubilant anger you exposed the little lies that the child used out of a desire to appear better and fear of sincere confession. You told him to go to bed, and he went. I went without arguing, as usual. A few hours later he was already lying with a sore throat and a high fever. A completely healthy child - and suddenly sick!

You can honestly swear that the illness came out of nowhere, since the child did not have a cold the day before. You continue to consider physical factors to be the cause of illness. Reveling in my own righteousness,You didn’t notice that the child’s humble obedience was a process of withdrawing into oneself, in which a person, feeling sorry for himself, becomes angry with himself in the same way as his neighbor does.The feeling of helplessness due to the inability to help one's parent caused mutualpity, through which the parentangerpassed on to the child. Behind all this was a change in your mood. For several days you were proud of yourself Andthey praised the child because they saw themselves in him. Then the mood fell, and this caused annoyance splashed out on the child. He took it all and got sick.

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